Monthly Archives: February 2011

The Importance of Tawheed and how Ikhwanul Muslimeen neglect Tawheed


Ikhwaanul-MuslimeenBismillaah al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah
Amma ba’d

1- I first invite you to read this brief article by Shaikh Saalih al-Fawzaan:  The True Meaning of The Statement of Tawheed

2- Then – if you read Arabic – go through this: A site of Shaikh Muhammad Sa’eed Raslaan [Website of Shaikh Muhammad Sa’eed Raslaan, a genuine scholar who used to be an Ikhwanee before Allaah guided him to the correct Islam and then to be a Shaikh, maa shaa Allaah; may Allaah preserve him and make him a means of Allaah guiding many Ikhwanees to Salafiyah (following the Prophet, salallaahu ‘alaihi wa sallam, and his sahaabah in ‘aqidah, manhaj, manner of worship, and character; and understanding each ayah and each hadeeth in the manner the Messenger taught the sahaabah). Ameen.]

3- And then feel free to benefit from the following notes taken from a manhaj class last year, notes read to us from the work of Shaikh Ahmad an-Najmee (rahimahullaah) regarding the errors/deviance of the Ikhwanul Muslimeen or “Ikhwanees”:

Allaah says in Surat al-Kahf (ayat 103-105):

Say (O Muhammad): Shall We tell you the greatest losers in respect of (their) deeds? “Those whose efforts have been wasted in this life while they thought that they were acquiring good by their deeds! “They are those who deny the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord and the Meeting with Him (in the Hereafter). So their works are in vain, and on the Day of Resurrection, We shall not give them any weight.

Who are the greatest losers?
Those who are lost, thinking they’re upon good. The one who does not meet Allaah with Tawheed; he does not know the Islamic religion. The Sufis think they can make du’aa to the creation, or that awliya can perform kiramat (miracles). The one who grows up among the Sufis, do you think they will be safe from these bid’ah and shirk? No, except he whom Allaah saves.

Ikhwanees have neglected Tawheed. [The deviant] Hasan al-Banna was brought up with Sufis (proof can be found on pg. 27 of his own book – Al Ikhwan Al Muslimun, Ihdaf sana’at Tarikh), and used to attend a nest of shirk that is the Mashhad (shrine) of Zainab. In Damna Hur, he met with the people of the Sufi order, and took from them that path. (pg. 28 of his own book).

This Jama’ah of Ikhwanul Muslimeen is rooted in Sufi Order. Why do you [Ikhwanees] not look at the ‘aqidah of Tawheed and read a single aya? [Allaah says:]
And the mosques are for Allaah (Alone), so invoke not anyone along with Allaah.(Al-Jinn:18)

And they call to Wahdat ul-Wujud (the deviant belief that everything is Divine, that Allaah is everywhere, and that He is in His creation, and that Allaah’s presence is the only presence.) [The Hindus and Budhists believe the same thing.] (pg. 70-71, again of al-Bannah’s own book)

Hasan’s brother said: “After ‘Isha, my brother [Hassan al-Bannah] used to sit with the Hasafia…”

At the shrine of Zainab (daughter of the Prophet, salallaahu ‘alaihi wa sallam), people would make tawaff and make du’aa to it; al-Bannah gave khutbas there. Al-Bannah did not forbid shirk that happened right around him, refusing to deal with this (shirk such as du’aa to Zainab, tawaaf of shrine).

The Ikhwanees observe shirk around the graves – du’aa to the dead, tawaaf, ruku’ – and don’t put forth any effort to remove this shirk. And al-Bannah called himself a da’ee (caller).

Shaikh Ahmad An-Najmee said:
It is obligatory that if you call to Allaah, and witness shirk [being committed with Allaah], that you call them to Tawheed and refute shirk. Al-Bannah went to the graves and gave lectures, giving the impression to the regular people that this was alright. [This created a problem for people who held al-Bannah in high esteem.]

Al-Bannah himself wrote in his own book (pg. 33, Al-Ikhwan Al Muslimun, Ihdaf sana’at Tarikh) that after fajr on Friday, he and his people used to walk three hours [20 KM] to the grave of Zainab [the shrine] inside the masjid, pray Jumu’ah, eat lunch and relax, pray ‘asr and then go home.

They used to go the graves, specifically to either make du’aa (bid’ah in this situation, because he specifically traveled to the grave and specifically to make du’aa there) or pray:

Shaikh Ahmad An-Najmee (rahimahullaah) made the following observations about Hassan al-Bannah, founder of Ikhwanul Muslimeen:

1- al-Bannah diluted these people (by going to these shrines) into believing that du’aa to the grave, or tawaaf around the grave, or sacrifice, or vowing to other than Allaah is from Islam.

2- al-Bannah gave power to the grave-worshippers.

3- al-Bannah accepted the mushrikun, even though their ‘aqidah may have been that of the Rafidah, who believe their imams are mistake-free. [Only Allaah is Perfect!] Never did al-Bannah tell the Shi’a, or Qadariah, or Mu’tazila to leave their ‘aqidah. [Note: Prophets are mistake-free regarding sins and in (conveying) the religion]

4- al-Bannah called the Shi’a his “brothers”, even though they call their imam “perfect”, even though they say that Angel Jibril (‘alaihi salaam) erred in sending the Qur’an to the Prophet, even though they curse Abu Bakr and ‘Umar and ‘Uthman, also calling them “kufar”, even though they call ‘Aisha an adultress (despite Allaah exonerating her in the Qur`an], even though they say the Qur`an is incomplete…

5 – al-Bannah tried to bring the Muslims together regardless of ‘aqidah, instead of trying to bring them together upon correctness, upon the correct ‘aqidah, upon the truth. [al-Bannah] said: “The Shi’a and Sunni are Muslimun. They are united upon the banner of la illaha il Allaah.”  [The deviant al-Bannah of Ikhwan al-Muslimeen] also said: “Our problems with the Jews is not religious, because the Qur`an encourages us to be with them, and Allaah has praised the Jews. And every time, the Qur`an deals with them, it deals with them on an economical level.”

6- al-Banna’s erroneous beliefs that tawassul is not from ‘aqidah. His 15th Principal from his book of 20 principals is: if du’aa is attached to tawassul, then this is from the brances of the deen and not from ‘aqidah.”  [Nadharat fi Risalit Ta’lim]

[Note: Legislated Tawassul are three:
a- asking righteous people to make du’aa to Allaah for you;
b- asking by Allaah’s Names and Attributes; and
c- to ask by virtue of one’s good deeds.

If it was legislated to make tawassul through the Prophet (salallaahu ‘alaihi wasallam) after his death, ‘Umar would not have asked ‘Abbaas to make du’aa to Allaah for rain. Ibn Taymiyyaah said: The sahaba used to make tawassul through the du’aa of the Prophet when he was ALIVE, but when he died, they sought tawassul with the du’aa of ‘Abbas…Du’aa is an act of ‘ibaada, and has to be done according to the Sunnah (and du’aa to other than Allaah is Major Shirk).]

7- al-Bannah attached himself to a Sufi ‘Aqidah, in the Hisafia tariqa. He admitted this and admitted (pg. 28 and pg. 29) to sitting with them [Jamiati Al Hisafia]. He actually started a Sufi order. And he was chosen as their secretary. The leaders of the Ikhwanees had an Ash’aree ‘aqidah, distorting Allaah’s attributes. They make the Attributes like a puzzle and a riddle, but Allaah’s religion is clear (bayinah).

Ten Points Regarding the Manhaj of Ikhwaanul-Muslimeen

by the Muftee of Jeezaan, Shaykh Ahmad ibn Yahyaa an-Najmee (rahimahullaah)

From his book: Al-Fataawa al-Jaliyyah ‘anil-manaahij ad-Da’wiyyah (pgs 102-104)

The noble Shaykh (rahimahullaah) said:

The definition of Ikhwaanul-Muslimeen is: they are those who follow and attach (themselves) to Hasan al-Banaa, and there are some observations upon their manhaj, the most important of which follow:

1) Carelessness and neglect in regards to Tawheed al-‘Ibaadah, which is the most important thing in Islaam, and the servant’s Islaam is not correct except by it.

2) Their silence and approval of the people being upon Shirk al-Akbar (major Shirk), from du’aa to other than Allaah, and circumambulation (tawaaf) of the graves, and swearing oaths to their inhabitants, and sacrificing by their names, and what is similar to that.

3) That verily the founder of this manhaj is soofee; he has a connection to the Soofiyyah, taking the bay’ah from ‘Abdul-Wahhaab al-Hasaafee upon his Hasaafiyyah ash-Shaadhiliyyah Tareeqah (soofee order).

4) The presence of innovation amongst them, and their establishing worship by it; rather it is the basis of their manhaj. They attest that the Prophet (sallallahu ‘alayhee wa salaam) attends their sittings of dhikr and forgives them for what has proceeded from their sins, in their saying:

“The Ilaah sent prayers upon the noor [i.e. the Prophet] which appeared
for the ‘aalameen (all that which exists), and outshined the sun and the moon, this is the beloved [i.e. the Prophet] attending with the beloved and has forgiven for all that which has passed and taken place.”

5) Their call to (establishing) the khilaafah, and this is a bid’ah, for verily the Messengers and those who followed them were not commanded except with the call to at-Tawheed. The Most High said:

And verily, We have sent among every Ummah a Messenger (proclaiming): “Worship Allaah (Alone), and avoid at-Taaghoot (all false deities and objects of worship).” An-Nahl (16):36

6) The non-existence of al-walaa` wal-baraa` amongst them or its weakness. And they make that clear through their da’wah to closeness between [those upon] the Sunnah and the Shee’ah, and the saying of their founder: “We cooperate [with each other] in that which we agree upon, and we excuse each other in that which we disagree in.”

7) Their hatred for Ahlut-Tawheed, and the people [who traverse] the path of Salafiyyah, and their loathing of them and they make that plain in their statements regarding the country of Saudi Arabia, which was established upon at-Tawheed, and teaches at-Tawheed in its schools and in its institutions and universities; and from the murder of Jameel ar-Rahmaan al-Afghaanee because he was calling to at-Tawheed, and he was one who had schools in which he taught at-Tawheed.

8.) Their scrutiny and pursuit of the mistakes of the rulers, and searching for their shortcomings, whether it is true or a lie, and spreading them amongst the inexperienced youth so as to cause them to hate and loathe them [the rulers] and to fill their hearts with hostility towards them.

9) The foul disgusting hizbiyyah (blind partisanship and bigotry) which they ascribe to. So they support and have closeness on account of this hizb (party), and show enmity and oppose on account of it.

10) Taking the bay’ah (oath of allegiance) to work for the Ikhwaanee manhaj with the ten conditions which its founder mentioned, and there are other observations to be made which it is possible that we take them later.

TN: These ten conditions or pillars of the bay’ah of Ikhwaanul-Muslimeen are mentioned in al-Banaa’s Majmoo’atur-Risaa’il (p.268), where he said: “O you brothers who are truthful! The pillars of our bay’ah are ten, so memorize and hold on to them:
(1) Understanding
(2) Sincerity
(3) Action
(4) al-Jihaad
(5) self-sacrifice
(6) Obedience
(7) firmness and strength
(8) Impartiality
(9) Brotherhood
(10) Trust.”

Translated by Aboo Sufyaan ‘Uthmaan Beecher

Ruling on celebrating Valentine’s Day


What is the ruling on Valentine’s Day?

Praise be to Allaah.

Firstly:

Valentine’s Day is a jaahili Roman festival, which continued to be celebrated until after the Romans became Christian. This festival became connected with the saint known as Valentine who was sentenced to death on 14 February 270 CE. The kuffaar still celebrate this festival, during which immorality and evil are practised widely. For more details on this celebration, please see: Celebrating Valentine’s Day .

Secondly:

It is not permissible for a Muslim to celebrate any of the festivals of the kuffaar, because festivals come under the heading of shar’i issues which are to be based on the sound texts.

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: Festivals are part of sharee’ah, clear way and rituals of which Allaah says (interpretation of the meaning):

“To each among you, We have prescribed a law and a clear way” [al-Maa’idah 5:48]

For every nation We have ordained religious ceremonies which they must follow” [al-Hajj 22:67]

— such as the qiblah (direction faced in prayer), prayer and fasting. There is no difference between their participating in the festival and their participating in all other rituals. Joining in fully with the festival is joining in with kufr, and joining in with some of its minor issues is joining in with some of the branches of kufr. Indeed, festivals are one of the most unique features that distinguish various religions and among their most prominent symbols, so joining in with them is joining in with the most characteristic and prominent symbols of kufr. No doubt joining in with this may lead to complete kufr.

Partially joining in, at the very least, is disobedience and sin. This was indicated by the Prophet (peace and blessings of Allaah be upon him) when he said: “Every people has its festival and this is our festival.” This is worse than joining them in wearing the zinaar (a garment that was worn only by ahl al-dhimmah) and other characteristics of theirs, for those characteristics are man-made and are not part of their religion, rather the purpose behind them is simply to distinguish between a Muslim and a kaafir. As for the festival and its rituals, this is part of the religion which is cursed along with its followers, so joining in with it is joining in with something that is a cause of incurring the wrath and punishment of Allaah. End quote from Iqtida’ al-Siraat al-Mustaqeem (1/207).

He also said (may Allaah have mercy on him): It is not permissible for the Muslims to imitate them in anything that is uniquely a part of their festivals, whether it be food, clothing, bathing, lighting fires, refraining from a regular habit, doing acts of worship or anything else. It is not permissible to give a feast or to give gifts, or to sell anything that will help them to do that for that purpose, or to allow children and others to play games that are part of the festivals, or to wear one’s adornments.

To conclude: the Mulsims should not do any of their rituals at the time of their festivals; rather the day of their festival should be like any other day for the Muslims. The Muslims should not do anything specific in imitation of them. End quote from Majmoo al-Fataawa (25/329).

Al-Haafiz al-Dhahabi (may Allaah have mercy on him) said: If the Christians have a festival, and the Jews have a festival, it is only for them, so no Muslim should join them in that, just as no Muslim should join them in their religion or their direction of prayer. End quote from Tashabbuh al-Khasees bi Ahl al-Khamees, published in Majallat al-Hikmah (4/193)

The hadeeth to which Shaykh al-Islam Ibn Taymiyah referred was narrated by al-Bukhaari (952) and Muslim (892) from ‘Aa’ishah (may Allaah be pleased with her) who said: Abu Bakr came in and there were two young girls of the Ansaar with me who were singing about what had happened to the Ansaar on the day of Bu’aath. She said: And they were not (professional) singing girls. Abu Bakr said: “Musical instruments of the shaytaan in the house of the Messenger of Allaah (peace and blessings of Allaah be upon him)?!” and that was on the day of Eid. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “O Abu Bakr, every people has a festival and this is our festival.”

 

Abu Dawood (1134) narrated that Anas (may Allaah be pleased with him) said: When the Messenger of Allaah (peace and blessings of Allaah be upon him) came to Madeenah, they had two days when they would play. He said: “What are these two days?” They said: “We used to play on these days during the Jaahiliyyah.” The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Allaah has given you instead of them two days that are better than them: the day of al-Adha and the day of al-Fitr.” This hadeeth was classed as saheeh by al-Albaani in Saheeh Abi Dawood.

This indicates that festivals are among the characteristics by which nations are distinguished, and it is not permissible to celebrate the festivals of the ignorant and the mushrikeen (polytheists).

The scholars have issued fatwas stating that it is haraam to celebrate Valentine’s Day.

1 –Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked:

In recent times the celebration of Valentine’s Day has become widespread, especially among female students. It is a Christian festival where people dress completely in red, including clothes and shoes, and they exchange red flowers. We hope that you can explain the ruling on celebrating this festival, and what your advice is to Muslims with regard to such matters; may Allaah bless you and take care of you.

 

He replied:

Celebrating Valentine’s Day is not permissible for a number of reasons.

  • It is an innovated festival for which there is no basis in Islam.
  • It promotes love and infatuation.
  • It calls for hearts to be preoccupied with foolish matters that are contrary to the way of the righteous salaf (may Allaah be pleased with them).

It is not permissible on this day to do any of the things that are characteristic of this festival, whether that has to do with food, drinks, clothing, exchanging gifts or anything else.

The Muslim should be proud of his religion and should not be a weak character who follows every Tom, Dick and Harry. I ask Allaah to protect the Muslims from all temptations, visible and invisible, and to protect us and guide us.

End quote from Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (16/199)

2 – The Standing Committee was asked:

Some people celebrate Valentine’s Day on the fourteenth of February every year. They exchange gifts of red roses and wear red clothes and congratulate one another. Some bakeries make red coloured sweets and draw hearts on them, and some stores advertise products that are especially for this day. What is your opinion on the following:

  1. Celebrating this day
  2. Buying things from the stores on this day
  3. Storekeepers who are not celebrating it selling things that may be given as gifts to people who are celebrating it?

 

They replied:

The clear evidence of the Qur’aan and Sunnah – and the consensus of the early generations of this ummah – indicates that there are only two festivals in Islam: Eid al-Fitr and Eid al-Adha. Any other festivals that have to do with a person, a group, an event or anything else are innovated festivals, which it is not permissible for Muslims to observe, approve of or express joy on those occasions, or to help others to celebrate them in any way, because that is transgressing the sacred limits of Allaah, and whoever transgresses the sacred limits of Allaah has wronged himself. If the fabricated festival is also a festival of the kuffaar, then the sin is even greater, because this is imitating them and it is a kind of taking them as close friends, and Allaah has forbidden the believers to imitate them and take them as close friends in His Holy Book. And it is proven that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever imitates a people is one of them.” Valentine’s Day comes under this heading because it is an idolatrous Christian festival, so it is not permissible for a Muslim who believes in Allaah and the Last Day to observe it or approve of it or congratulate people on it. Rather he has to ignore it and avoid it, in obedience to Allaah and His Messenger, and so as to keep away from the causes that incur the wrath and punishment of Allaah. It is also haraam for the Muslim to help people to celebrate this or any other haraam festival by supplying any kind of food or drink, or buying or selling or manufacturing or giving or advertising etc., because all of that is cooperating in sin and transgression and is disobedience towards Allaah and His Messenger (peace and blessings of Allaah be upon him). Allaah says (interpretation of the meaning):

“Help you one another in Al‑Birr and At‑Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression. And fear Allaah. Verily, Allaah is Severe in punishment” [al-Maa’idah 5:2]

The Muslim must adhere to the Book of Allaah and the Sunnah in all his affairs, especially at times of fitnah when evil is widespread. He should be smart and avoid falling into the misguidance of those who have earned Allaah’s anger and who have gone astray, and the evildoers who have no fear of Allaah and who do not have any pride in being Muslims. The Muslim must turn to Allaah and seek His guidance and remain steadfast in following it, for there is no Guide except Allaah and no one can make a person steadfast but Him. And Allaah is the source of strength. May Allaah send blessings and peace upon our Prophet Muhammad and his family and companions. End quote.

3 – Shaykh Ibn Jibreen (may Allaah preserve him) was asked:

Among our young men and women it has become common to celebrate Valentine’s Day, which is named after a saint who is venerated by the Christians, who celebrate it every year on February 14, when they exchange gifts and red roses, and they wear red clothes. What is the ruling on celebrating this day and exchanging gifts?

He replied:

Firstly:

it is not permissible to celebrate these innovated festivals, because it is an innovation for which there is no basis in Islam. It comes under the heading of the hadeeth of ‘Aa’ishah (may Allaah be pleased with her), according to which the Prophet (peace and blessings of Allaah be upon him) said: “Whoever introduces anything into this matter of ours that is not part of it will have it rejected.”

Secondly:

it involves imitating the kuffaar and copying them by venerating that which they venerate and respecting their festivals and rituals, and imitating them in something that is part of their religion. In the hadeeth it says: “Whoever imitates a people is one of them.”

Thirdly:

it results in evils and haraam things such as wasting time, singing, music, extravagance, unveiling, wanton display, men mixing with women, women appearing before men other than their mahrams, and other haraam things, or things that are a means that leads to immorality. That cannot be excused by the claim that this is a kind of entertainment and fun. The one who is sincere towards himself should keep away from sin and the means that lead to it.

And he said:

Based on this, it is not permissible to sell these gifts and roses, if it is known that the purchaser celebrates these festivals or will give these things as gifts on those days, so that the seller will not be a partner of the one who does those innovations. And Allaah knows best. End quote.

And Allaah knows best.

Courtesy: Islam Q&A

Dealing with riba or interest is one of the major sins


ribaDealing with riba is forbidden not only in the Islamic (sharia’h) laws, but also in the previous divine legislation. Allah (S.W.T.) says about the Jews in surat An-Nisa’, (Verses 160 & 161), what can be translated as, “For the wrong -doing of the Jews, We made unlawful to them certain good foods which had been lawful to them, and for their hindering many from Allah’s Way. And their taking of riba (usury/interest) though they were forbidden from taking it and their devouring of men’s substance wrongfully.” From the transgression, the oppression, and the corruption of the Jews was hindering many from Allah’s Way and dealing with riba (usury/interest) while it is forbidden. Imam Ibn Katheer says Allah forbade them, the Jews, from dealing with riba, but they dealt with it and took it and tried to deceive Allah with many forms of interest.

The holy Qur’an has talked about riba in many places in chronological order:

In the period of Makkah, Allah (S.W.T.) says in surat Ar-Roum, (Verse 39), what can be translated as, “And that which you give in riba (to others), in order that it may increase (your wealth by expecting to get a better one in return) from other people’s property, has no increase with Allah.”

Then, in the period of Al-madinah, interest was explicitly prohibited in the saying of Allah (S.W.T.), in surat Ale-Emran, (Verse 30), what can be translated as, “O you who believe! Do not take riba doubled and multiplied, but fear Allah that you may be successful.”

Then, another revelation came down in the saying of Allah (S.W.T.) in surat Al-Baqarah, (Verse 275 & 276), what can be translated as, “Those who deal with riba will not stand (on the day of Resurrection) except like the standing of a person beaten by Shaitan (Satan) leading him to insanity. That is because they say: “Trading is only like riba,” whereas Allah has permitted trading and forbidden riba. So whosoever receives an admonition from his Lord and stops dealing with riba shall not be punished for the past: his case if for Allah (to judge); but whoever returns to dealing with riba, such are the dweller of the Fire-they will abide therein. Allah destroys riba and will give increase for Sadaqat (deeds of charity, alms, etc.) and Allah does not like the disbelievers, sinners.”

Then, the last thing that was revealed about the prohibition of interest was the saying of Allah (S.W.T.) in surat Al-Baqarah, (Verses 278 & 279), what can be translated as, “O you who believe! Fear Allah and give up what remains (due to you) from riba (from now onward), if you are truly believers. And if you do not do it, then take a notice of war from Allah and His Messenger but if you repent, you shall have your capital sums. Deal not unjustly, and you shall not be dealt with unjustly.” This last verse is an emphatic argument that would silence those who say, “Interest is not forbidden unless it is a high percentage.” But it is clear that Allah did not allow for the person to receive except the exact capital, no more and no less.”

Imam Ibn Katheer says about these two verses, “The believers said: We repent to Allah (S.W.T.) and leave what remained from riba, so they left it all, and this is a severe warning and an assertive punishment for those who keep dealing with riba after they are warned. Ibn Abbas (R.A.A.) said about the saying of Allah “then take a notice of war from Allah and His Messenger…” In the day of Judgment will be said for the one who dealt with riba: prepare yourself and take your weapon to war, and the riba eater is resurrected on the day of judgment as insane to be strangled.

Imam Bukhari reported that the prophet (S.A.W.) had a long night dream part of that the prophet said, “….then we came to a red river like blood, I saw a man swimming in it and another on the river bank had gathered many stones. The swimmer started swimming toward the man on the riverbank and when he got to him, he opened his mouth to feed him the stones. Then the prophet (S.A.W.) said, that is the riba eater.”

Imam Muslim reported that the prophet (S.A.W.) said:  “The messenger of Allah cursed the eater of riba, (usury/interest) and the one who feeds it.” Imam At-Tirmithi and other scholars of hadith added to this hadith from another narration: “and its witness and its writer.”

Imam Ahmad reported in an authentic hadith that the prophet (S.A.W.) said, “Dirham (the smallest coin like a penny) of interest eaten by a man with knowledge is more severe than thirty-six acts of fornication or adultery.”

After we heard all of these clear verses and many authentic ahadith that make riba (interest/usury) very prohibited, we should repent to Allah and stop dealing with riba, small or large and not to deceive ourselves by changing the name of the forbidden riba to more appealing names like interest. Its large increase is forbidden, as well as its small. We should not try to come up with excuses to deal with interest, because nothing hides from Allah (S.W.T.).

Article by: Imam Mohamed Baianonie

%d bloggers like this: