Monthly Archives: October 2011
Question: I watched scenes of the pilgrims on TV, and saw them coming to visit the sacred House of Allaah. I was overwhelmed and my eyes filled with tears when I saw this great scene, and I wished that I could be with them and do this great deed. My question is this: does this great gathering have any effect on the Muslims and the people of Islam? What should the pilgrim remember when he is facing the sacred House of Allaah?
Answer: We thank you for your question and appreciate your concern. We ask Allaah to bless those who perform Hajj with forgiveness of sins, and for those who have not done Hajj we ask Him to grant them what they hope for and save them from that which they fear.
The aims and purposes of Hajj and great and sublime. There follows an outline of some of them:
1 – A sense of connection with the Prophets (peace be upon them) from our father Ibraaheem who built the House, to our Prophet Muhammad the Messenger of Allaah (peace and blessings of Allaah be upon him) and his respect for the sanctity of Makkah. When the pilgrim visits the sacred places and performs the rituals, he remembers the visist of those pure Prophets to this sacred place.
Muslim (241) narrated that Ibn ‘Abbaas said: We traveled with the Messenger of Allaah (peace and blessings of Allaah be upon him) between Makkah and Madeenah, and we passed by a valley. He said, “What valley is this?” They said, “The valley of al-Azraq.” He said, “It is as if I can see Moosa the Messenger of Allaah (peace and blessings of Allaah be upon him) putting his fingers in his ears beseeching Allaah, reciting the Talbiyah and passing through this valley.”
Then we traveled on until we came to a mountain pass. He said, “What mountain pass is this?” They said, “Harsha or Lift.” He said, “It is as if I can see Yoonus on a red camel, wearing a woollen cloak, the reins of his camel made from fibres of date-palm, passing through this valley reciting the Talbiyah.”
2 – The whiteness and cleanness of the pilgrims’ clothes is a sign of inward purity, cleanness of heart and the purity of the message and the method. This means putting aside all adornment and showing humity, and it is a reminder of death when the deceased is shrouded in similar cloths. So it is as if he is preparing to meet Allaah.
3 – Entering ihraam from the meeqaat is a physical expression of worship and enslavement to Allaah, and of submission to His commands and laws. No one passes it (without entering ihraam) because it is a command from Allaah and a law that He has prescribed. This confirms the unity of the ummah and its following one system with nod differentiation or exemptions with regard to the definition of the meeqaats.
4 – Hajj is the symbol of Tawheed from the first moment the pilgrim enters ihraam. Jaabir ibn ‘Abd-Allaah said, describing the Hajj of the Prophet (peace and blessings of Allaah be upon him): “Then he started to say the words of Tawheed, ‘“Labbayka Allaahumma labbayk, labbayka laa shareeka laka labbayk. Inna al-hamd wa’l-ni’mata laka wa’l-mulk, laa shareeka lak (Here I am, O Allaah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).’”
Narrated by Muslim, 2137;
5 – It is a reminder of the Hereafter when all the people come together in one place in ‘Arafah and elsewhere, with no differentiation between them. All of them are equal in this place and no one is better than anyone else.
6 – Hajj is a symbol of unity, because Hajj makes all people the same in their clothing, deeds, rituals, qiblah and the places they visit. So no one is better than anyone else, king or slave, rich or poor, are all the same.
So the people are equal in terms of rights and duties. They are equal in this sacred place, and differences in colour and nationality do not matter; no one has the right to differentiate between them.
Unity of feelings, unity of rituals.
Unity in purpose, unity in action.
Unity in words. “People come from Adam, and Adam came from dust. No Arab is superior to a non-Arab and no white man is superior to a black man, except in terms of piety (taqwa).”
More than two million Muslims all standing in one place, wearing the same clothes, sharing one aim, with one slogan, calling upon one Lord and following one Prophet… what unity can be greater than this?
Allaah says (interpretation of the meaning):
“Verily, those who disbelieved and hinder (men) from the path of Allaah, and from Al‑Masjid Al‑Haraam (at Makkah) which We have made (open) to (all) men, the dweller in it and the visitor from the country are equal there [as regards its sanctity and pilgrimage (Hajj and ‘Umrah)] — and whoever inclines to evil actions therein or to do wrong (i.e. practise polytheism and leave Islamic Monotheism), him We shall cause to taste from a painful torment”
7 – It trains him to be content with modest clothing and accommodation, when he wears two pieces of cloth and it is sufficient for him, and his accommodation gives him just enough room to sleep.
8 – Terrifying the kaafirs and followers of misguidance with this huge gathering of Muslims. Even though they are scattered and different, the simple fact that they come together despite those differences at a certain time and in a certain place is indicative of their potential to unite at other times and in other places.
9 – Pointing out the importance of Muslims coming together and establishing harmony. For we see usually each person travelling on his own, whereas in Hajj we see people coming in groups.
10 – Getting to know the situation of the Muslims from trustworthy sources, since the Muslim can hear directly from his brother about the situation of his Muslim brothers in the land from which he has come.
11 –Exchanging benefits and experience among the Muslims in general.
12 – Meeting scholars and decision makers from all countries and studying the situation and needs of the Muslims, and the importance of cooperating with them.
13 – Achieving true submission to Allaah by standing in the holy places when the pilgrim leaves al-Masjid al-Haraam which is the best of spots, and standing in ‘Arafah.
14 – Forgiveness of sins, because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever does Hajj and does not speak any obscene words or commit any sin will go back cleansed of sin as on the day his mother bore him.”
15 – Opening the doors of hope to those who commit sin, and teaching them to give up their sin in these holy places, so that they will give up a lot of their bad habits during the period of Hajj and its rituals.
16 – Proclaiming that Islam is the religion of organization, because during Hajj the rituals and time are organized, with every action done in the place and at the time defined for it.
17 – Training oneself to spend in charitable ways and to avoid miserliness. The pilgrim spends a great deal of money for the sake of Hajj, on travel expenses, on the road and in the sacred places.
18 – Increasing piety and making the heart fit to honour the Symbols of Allaah. Allaah says (interpretation of the meaning):
“and whosoever honours the Symbols of Allaah, then it is truly, from the piety of the hearts”
19 – Training the rich to give up their distinct clothing and accommodation and making them equal with the poor in clothing and in the rituals of tawaaf, saa’i and stoning the jamaraat. This teaches them to be humble and to realise the insignificance of this worldly life.
20 – The pilgrim persists in worshipping and remembering Allaah during the days of Hajj, moving from one sacred place to the next, from one action to another. This is a kind of intensive training in worship and remembrance of Allaah.
21 – Training oneself to be kind to people – so the pilgrim guides those who are lost, teaches those who are ignorant, helps the poor, and supports the disabled and weak.
22 – Developing good characteristics such as forbearance and putting up with annoyance from people, because the pilgrim will inevitably be exposed to crowding and arguments, etc. Allaah says (interpretation of the meaning):
“The Hajj (pilgrimage) is (in) the well-known (lunar year) months (i.e. the 10th month, the 11th month and the first ten days of the 12th month of the Islamic calendar, i.e. two months and ten days). So whosoever intends to perform Hajj therein (by assuming Ihraam), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj.”
23 – Training oneself to be patient and to put up with difficulties such as heat, long distances, being apart from one’s family, going back and forth between the holy sites and crowded conditions therein.
24 – Learning to give up one’s usual habits and the things that one is comfortable with, because the pilgrim has to uncover his head and give up his regular clothes, and leave behind the accommodation, food and drink that he is used to.
25 – When the pilgrim does saa’i between al-Safa and al-Marwah, he remembers that the one who obeys Allaah and puts his trust in Him and turns to Him, He will not let him down, rather He will raise high the esteem in which he is held. When Haajar the mother of Ismaa’eel (peace be upon them both) said to Ibraaheem, “Has Allaah commanded you to do this?” he said, “Yes.” She said, “Then He will not let us down.” So Allaah raised high the esteem in which she was held and the people, including the Prophets, started to run between the two hills as she had done.
26 – Teaching oneself not to despair of the mercy of Allaah, no matter how great one’s worries and distress. For the way out is in Allaah’s hand. The mother of Ismaa’eel thought her son was about to die, and she started to run from one mountain to the other, looking for a solution, and it came to her from a source she could never imagine when the angel came down and struck the ground, and out came the water of Zamzam with its healing for diseases of the heart and body.
27 – The pilgrim remembers that in doing these rituals he is the guest of the most Merciful. The gathering of Hajj is not at the invitation of any government or organization or king or president, rather it is the invitation of the Lord of the Worlds Who has made it an occasion on which the Muslims meet on a footing of equality in which no one is superior to anyone else. Allaah says (interpretation of the meaning):
“And proclaim to mankind the Hajj (pilgrimage). They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway (to perform Hajj).
That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade)”
Al-Nasaa’i (2578) narrated that Abu Hurayrah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The guests of Allaah are three: the warrior for the sake of Allaah, the pilgrim performing Hajj and the pilgrim performing ‘Umrah.” Classed as saheeh by al-Albaani in Saheeh al-Nasaa’i, 2464.
28 – Strengthening bonds with the believers, as represented in the words of the Messenger of Allaah (peace and blessings of Allaah be upon him): “Your blood, your honour and your wealth are sacred to you as this day of yours in this month of yours in this land of yours is sacred.” Narrated by al-Bukhaari, 65; Muslim, 3180.
29 – The season of Hajj is distinguished by complete separation from the people of shirk and kufr who are forbidden to attend any part of it. It is forbidden for them to enter the Haram at any time, no matter what their purpose. Allaah says (interpretation of the meaning):
“O you who believe (in Allaah’s Oneness and in His Messenger Muhammad)! Verily, the Mushrikoon (polytheists, pagans, idolaters, disbelievers in the Oneness of Allaah, and in the Message of Muhammad) are Najasun (impure). So let them not come near Al‑Masjid Al-Haraam (at Makkah) after this year; and if you fear poverty, Allaah will enrich you if He wills, out of His Bounty. Surely, Allaah is All-Knowing, All-Wise”
Al-Bukhaari narrated that Abu Hurayrah said: “Abu Bakr (may Allaah be pleased with him) sent me as an announcer on that Hajj [which the Prophet (peace and blessings of Allaah be upon him) appointed Abu Bakr to lead in 9 AH], to announce on the Day of Sacrifice in Mina that after this year no mushrik might perform Hajj and no one might circumambulate the House naked.”
And Allaah knows best. May Allaah send blessings and peace upon our Prophet Muhamamd and upon his family and companions.
Dr. Yahya ibn Ibraaheem al-Yahya
Shaykh Yahya al-Yahya website.
Unfortunately, the Gazette didn’t publish it online, but one can find it in the Feb. 18 print edition on Page 3. Let me type the story up for you:
JEDDAH — The love between an Islamic preacher with special needs and a Holy Qur’an teacher has turned into marriage.
The touching story began when Abdullah Banimah, who is completely paralyzed appeared on a satellite television program talking about spreading the message of Islam in several countries in the world.
When his future wife saw the program she immediately told her father about her desire to marry him because she admired him for courageously facing up to his disability and for dedicating his life to Islamic preaching.
Their dream turned true Tuesday when their friends queued along the road leading to the Al-Salam Wedding Hall in Jeddah to wish the couple a happy married life.
Abdullah had almost drowned in a swimming pool at a sports club in Jeddah. He had remained underwater for 15 minutes. This caused a great deal of damage to his brain which resulted in his paralysis.
The incident made him change his life completely by dedicating it to Islamic work.
Dhaiffallah bin Saad Al-Ghamadi, the bride’s father, said: “My daughter, who works as teacher for one of the Holy Qur’an memorization schools in Jeddah, chose Abdullah on her own. After insisting she wanted to get married to him, I bowed to her will.”
Dhaifallah said the reason for marrying Abdullah is for them to work hand-in-hand in the way of Allah.
Omar Banamh, the groom’s father, said: “I have nothing to say but to pray to Allah to crown this marriage by blessing them with pious offspring.”
He said he hoped Abdullah will see his children grow up with no disability.
Abdullah was ecstatic about his marriage.
“In the beginning I could not believe this was her desire. She really surprised me. I will never ever forget her noble stand and insistence on accepting me as her husband. I pray to Allah day and night to enable me to make her happy for the rest of my life.”
He said he will never forget, for the rest of his days, the many people who had gathered to wish him a happy marriage.”
Whew! What a story. Number of points there.
1. There do exist such people Masha Allah. The daughter, her father, her family should all be praised. Imagine yourself in that situation. Would you do that? Or would you allow your daughter to marry a crippled man? What about the extended family? She belongs to Al-Ghamdi family, which means she comes from the so-called “high society”. How difficult would it be for people to disregard social honor and societal pressure?.
This is why these people are special, masha Allah. May Allah increase their guidance and bless them with good in this life and the hereafter. These are the role models of a society. They deserve coverage in the media. People need good examples.
2. Look at the zeal they have for Islam. Look at how this man’s life changed after a tragedy. So the tragedy was the beginning really. A beginning of a journey insha Allah to achieve the eternal.
3. Despite all difficulties, if Allah wants to bless someone with something, it will come to you. Who would have thought a paralyzed man would get married in the first place? He not only got married, but got a wife who is Insha Allah better than many women.
4. Look at the noble way in which the woman approached the issue of marriage. She fell in love — a genuine liking for the man and wanted to marry him. She spoke to her father and her father approached the man’s family. This is so noble. It’s the pure path Islam has facilitated for men and women — marriage. At stark contrast is the lewd path, where men or women express their feelings to each other and fall into Haraam and illicit relationships. A slippery slope that pulls people down the pit of lust. There’s no love, purity or chastity — there’s only pain, selfishness and desires that turn human beings into animals.
By: Faraz Omar
Islam is from Allah, The Creator and Sustainer of all that exists.
As such, it is for Him Alone to command and direct His creation and He Alone is responsible for what He will accept and what He will not accept.
It is also for Him Alone to decree what is good and what is bad and He must be the One to show the right path in all things.
Everything in the life of the creations of Allah, especially for those who have choices to make (us), must be dictated and clarified by the One who Created everything in the fist place.
We understand from this that Islam must be a complete and total way of living, explaining everything in the life from beginning to end and from birth until death.
Islam is careful to remind us that it is not a religion to be paid mere lip service; rather it is an all-encompassing way of life that must be practiced continuously for it to be Islam.
There are other injunctions and commandments which concern virtually all facets of one’s personal, family and civic life. These include such matters as diet, clothing, personal hygiene, interpersonal relations, business ethics, responsibilities towards parents, spouse and children, marriage, divorce and inheritance, civil and criminal law, fighting in defense of Islam, relations with non-Muslims, and so much more.
In conclusion, we are forced to realize that ISLAM is a complete way of life for the human being. Everything is covered in Islam from birth to death to live in the complete submission to the Will of the One Who Created man in the first place.