Monthly Archives: February 2013

Blessings of Seeking Knowledge


talibul-ilm“Knowledge is power.”

How many times in our lives have we heard this phrase? How many times have our parents, teachers, elders stated this same thing over and over again? This quote by Sir Francis Bacon emphasizes that when you have knowledge, you have authority. It alludes to the fact that there is something about acquiring knowledge that gives you a controlling influence. But more importantly, this is a non-Muslim phrase which has only been around since 1597.

The teachings of religion of Islam came to us well over 1400 years ago. From the beginning of revelation, there was an emphasis on seeking and acquiring knowledge. I remind you that the first words of revelation were “Read!”

Recite in the name of your Lord who created.” [Qur’an, 96:1]

The intention of this article is not so much to remind you the importance of seeking knowledge. It is assumed that we know as Muslims that we have been commanded to seek knowledge.

The quest for knowledge is a compulsion on every Muslim. [Hadith Hassan]

Note: The knowledge referred to above is knowledge in deen because that is the only knowledge that is wajib (compulsory).

The main goal of this article is to motivate you to continue to seek Islamic knowledge, and to encourage you to take joy and pride in doing this act of worship, because we can understand from various Qur’anic statements and ahadith (statements of the Prophet ﷺ) that there are definite returns for these efforts in the form of rewards and blessings from Allah.

Raised Status and Rank

58:11

“Allah will raise those who have believed among you and those who were given knowledge, by degrees.” [Qur’an, 58:11]

Let us take a hypothetical scenario where you work for a reputable company. One day your boss entices you with a promotion upon completion of a certain project under your lead. I guarantee you would put your heart and soul into getting that promotion. Well, Allah wants to give you a promotion, not just in this dunya but in Jannah (Paradise)! Scholars agree that the term “high ranks” in this statement refers to bounties in this world and the Hereafter. Just because the promises of Jannah are intangible at the moment should not allow us to ignore such a huge blessing of seeking knowledge. We have to believe in the ayat (verses, signs) of our Lord.

Superiority over all beings

“And He taught Adam the names – all of them. Then He showed them to the angels and said, ‘Inform Me of the names of these, if you are truthful.’ They said, ‘Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise.’ He said, ‘O Adam, inform them of their names.’ And when he had informed them of their names, He said, ‘Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed.’ And [mention] when We said to the angels, ‘Prostrate before Adam’; so they prostrated…” [Qur’an, 2:31-34].

When Allah taught Adam (`alayhi assalam – peace be upon him) the names of all things, He asked the angels and Iblis (who had reached the level of angels) to prostrate to Adam (as). I remind you that angels are pure creations of Allah. They are made of light, are in complete obedience to Him and are doing tasbih (glorifying Allah) at all times. Such a pure creation of Allah was commanded to show respect to our ancestor Adam (as), who was made of clay and was prone to sinning. This prostration was performed as a form of respect and took place based on one and only one factor: knowledge.

In one of Michelle Obama’s speeches at an all-girls’ high school, she told the students that she was where she was only because of education. Even in this dunya, the way to gain superiority over other human beings is through knowledge – you get a better income, you enjoy a more luxurious lifestyle, you have a higher reputation in the society. But to be higher in front of Allah you have to be knowledgeable in your deen, and this is how you will truly become superior to all other creations of Allah.

Scholars truly understand the Qur’an

29:43

“And these examples We present to the people, but none will understand them except those of knowledge.” [Qur’an, 29:43]

Scholars agree that this ayah is actually referring to all people of knowledge (and not just the scholars). People of knowledge who read, learn, and understand the Qur’an are the ones who truly comprehend the parables it contains. The parables mentioned in the Qur’an are important in telling us which actions are harmful to our akhira (Hereafter) and hence should be avoided. They also guide us in which actions are more rewarding than others, so that we can strive to do them.

Sign of Allah’s love for a person

“Whosoever Allah wishes good for, He gives him understanding (fiqh) of the Religion.” (Bukhari and Muslim)

As children we are always looking for signs of love from our parents. If a parent buys gifts for their child, the child is assured that their parents love them. Love and compassion from parents makes a child feel happy and special. Allah tells us through the Prophet ﷺ that if He loves us, He gives us understanding of the religion of Islam. The difference is that the love of Allah is far greater than anybody else’s love. Acquiring the love of Allah is the ultimate goal of this life.

However, this love does not come without striving, trying hard and putting in a lot of effort. You have to earn the love of Allah by striving to gain Islamic knowledge – even if there are not many resources around you, even if the knowledge seems hard to retain, even if there are many distractions around you.

Statement of Imam Shafi’i

“After the obligatory deeds, nothing is more beloved to Allah than studying knowledge.”

While this statement holds the obvious meaning of how much Allah loves for a person to seek Islamic knowledge, it also a much deeper implication. The process starts off by gaining knowledge that is absolutely essential for a Muslim to perform their obligatory deeds. Once a person gets accustomed to performing obligatory deeds and does not find them burdensome, then because of the impact of knowledge, they will automatically do acts that are more than obligatory.

Let us take an example of a sister who finds is hard to pray two sunnah rakat (units of prayer) at the time of fajr. She skips the sunnah rakat, prays the obligatory units quickly, and jumps back into bed. She takes a class where she learns of the great blessings of praying the sunnah units of fajr prayer. After gaining knowledge, she makes it a point not to miss her sunnah units of prayer.

Hadith of Abu Darda

“If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge, the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man.

The superiority of the learned man over the worshipper is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets, and the Prophets leave neither dinar nor dirham, leaving only knowledge, and he who takes it takes a big fortune.” [Abu Dawud]

This hadith outlines multiple blessings of seeking knowledge, but we will concentrate on two main benefits. The two main benefits of treading on the path of knowledge are the protection of angels and the du’a of Allah’s creatures. Angels provide protection in two ways: they lower their wings for a student of knowledge (i.e. they allow the student of knowledge to walk over their wings, much like a red carpet), and out of respect for the student of knowledge, they stop flying until the student has passed them. Allahu Akbar! Despite the purity of the angels, knowledge allows us to gain a higher rank than them in the eyes of Allah!

The inhabitants of the heavens and the earth make du’a for the student of knowledge. This includes the du’a of the angels and all other creatures on this earth, such as ants and all the fish in the sea. This is a great honor for children of Adam (as)! Striving for knowledge is one of the best deeds we can do to attain mercy of Allah.

Statement of Ibn Hazm (may Allah be pleased with him)

“If the learned ponders how the hours he spent learning saved him from the humiliation of being dominated by the ignorant and from the distress of having no access to the facts, and how those hours provided him with the joy of discovering that which is hidden from others, he would excel in praising Allah, the exalted, full of majesty, and would be more pleased with the knowledge he has and would deepen his desire to increase his knowledge.”

This is a beautiful statement by Ibn Hazm (ra). The direct implications of his statement are obvious. Possession of knowledge will save us from the humiliation of being dominated by the commands of ignorant people. Moreover, possession of knowledge will save us from the distress of having no access to reliable and authentic information. Furthermore, possession of knowledge will give us the joy of knowing that which others do not know. Correct knowledge allows us to worship our Lord in a better manner, a manner which pleases Him. Once we have the knowledge, we will become even more pleased with its advantages and benefits in our lives. This would deepen our desire to gain more knowledge. It is a sweet yet vicious cycle, which takes initial effort and indulgence, but once we taste the sweetness of knowledge, we become addicted!

Are you satisfied?

“Two persons are never satisfied, one who is seeking knowledge, and the other who is seeking the world.”

(Note: there is a disagreement about the above statement. Some say this is a hadith, and some say it is a statement of Ali (ra). Either way, we concern ourselves with the beneficial message of this statement.)

We have a choice in this world. We can either get addicted to this dunya, which we will leave after 60-80 years of life along with everything in it, or we can get addicted to seeking knowledge, which will reap heavy rewards on the Day of Judgement. The path of this dunya leads us away from Allah, and the path of knowledge leads us towards Allah. Likewise, the path of this dunya destroys our Hereafter, and the path of knowledge secures our Hereafter. The choice is entirely ours.

When should you be jealous of others ?

“No one should be jealous of anything except two people – a man whom Allah has blessed with knowledge and he teaches it; and a man who has money and he spends it in the sake of Allah.” (Bukhari)

This hadith alludes to the etiquettes of seeking knowledge. Prophet Muhammad ﷺ is saying we should not get envious of others for anything other than two things, one of them being knowledge. Observing other people who have knowledge of the Qur’an and the Sunnah should make us feel envious; the idea is to use this feeling as a motivation to gain knowledge. This hadith does not imply that we question Allah’s decree as to why He made the other person knowledgeable and why we were not given similar knowledge. Instead, we should ask Allah to make us learned in our deen.

20:114

“My Lord, increase me in knowledge.” [Qur’an, 20:114]

Conclusion

I hope this article has served as a motivation to continue seeking knowledge because of the numerous benefits and blessings associated with it. Seeking knowledge will help us appreciate our deen, better our connection with Allah, and allow us to find solutions to our problems from the Quran and sunnah to simplify our lives.

Courtesy: http://www.suhaibwebb.com/islam-studies/blessings-of-seeking-knowledge/

Exclusive: Irresponsible and sensational media coverage glooms over Hyderabad twin bomb blasts


By Mohd. Ismail Khan & M. Reyaz, TwoCircles.net,

Hyderabad: As the twin blasts ripped off Hyderabad by targeting its main commercial center Dilsukhnagar, police was tight lipped not letting their guns lose on particular terror groups, after earlier goof ups in Mecca Masjid blasts.

But as ‘national’ media still tried to maintain some amount of restraint, the job of spreading sensation over terror has now been taken up by regional Telugu media. Just hour after the blasts regional media started quoting “unnamed sources from Intelligence bureau” and started giving irresponsible and insensitive statements.


First Telugu news channels started reporting how adjoining Muslim localities to Dilsuknagar area like Malakpet and Mousarambagh is taken under police siege giving an impression that culprit are from those areas.

Telugu media then started quoting their ‘intelligence sources’ claiming that blasts has been carried out by Lashkar-e-Taiba to avenge the hanging of Ajmal Kasab and Afzal Guru, even as Hyderabad police was yet to conform whether it was a terror strike or a gas explosion in local tiffin center as suggested in earlier reports.

RSS mouth piece, Sri Ram channel in the city taken the lead, by giving wild suggestions about ‘terrorists from old city’ attacking to revenge Afzal Guru’s hanging, which later became the hallmark of all other Telugu media news channels reporting.

Tv9 and Tv5, reputed Telugu news channels in Andhra Pradesh, started quoting ‘unnamed IB sources’ claiming ‘Indian Mujahideen with logistic support from ‘old Hyderabad terror sleeper cells’ orchestrated this bomb blasts.

T News, mouth piece of Telangana separatist political party TRS, eventually fell into the line of its competitors and directly put before its viewers that Indian Mujahideen is behind this blasts without giving any reference or evidence to their claim.

Ntv, another reputed Telugu news channel, in Hyderabad made sure that they are not left behind in wild reporting and creating sensation. Channel stated wildly that Hyderabad blasts were masterminded in Pakistan by Lashkar-e-Taiba, Jaish-e-Mohammed, HuJI, ISI to avenge Afzal Guru’s hanging. It also gave reference of some meetings held in Pakistan to condemn Afzal’s hanging, where according to the news channels, terrorists openly threatened to carry out terror strikes in Hyderabad. Again, quoting unnamed IB source, the channel claimed some Abdullah Bhagdadi visited Hyderabad to carry out this terror strike.

National media:

National news channels were not far left behind from local Telugu news channels. National news channels carried into this wave and gave wild suggestions out of blue suggesting terrors strike to be handiwork of Indian Mujahideen to avenge the death of Guru and Kasab.

Home Minister Shushil Kumar Shinde had told media that intelligence agencies had received an attack alert two days ago, but that was not specific, without naming any group. He said, “Cannot speculate on the perpetrators of the blast as of now.” Shockingly, a journalist during Sushil kumar shinde’s press brief on blasts asked Union Home minister whether the blasts was to ‘avenge the arrest of Akbaruddin Owaisi’.

However, CNN IBN reported, “Sources said the central security agencies had sent an advisory on Tuesday asking all states to tighten security in sensitive places as Lashkar-e-Taiba, Jaish-e-Mohammad and Hizbul Mujahideen may launch attacks.”

IBN further added, “A crucial police interrogation report accessed by CNN-IBN (or leaked to them?) has revealed that specific information was provided during the questioning of the Indian Mujahideen operative.”

On its website,IBNLive, it published the ‘prized’ document – full text of the Delhi Police interrogation report that had all the names and sequence of events according to the police.

NDTV, by far, was most restraint that did mention about MHA’s media briefing and that intelligence information, general in nature, was shared. But it did not go to conclude or link the incident to any earlier event.

Interestingly all this news channels were the same who gave teachings to the Home Minister earlier for his ‘saffron terror’ remarks strongly suggesting that ‘pre- submission’ would hamper continuing investigations.

Times of India left no scope of doubt on the perpetrators of this heinous crime when it ‘crhonlogically explained how and why Dilsukhnagar has been Indian Mujahideen radar since 1999 : “Dilsukhnagar, a Hindu-dominated locality with a history of communal tension, has been on the terrorists’ radar for long; at least since 1999 when a bomb was planted near a Hanuman temple. The device was detected in time by police.”

It further added, “The choice of Dilsukhnagar is no accident and fits in the pattern of IM attacks. The terror module has so chosen the day and timing of its attacks as to ensure that the majority community bore the brunt: something which dates to the 1993 serial blasts in Mumbai and which is meant to exacerbate communal tension.”

Ravichandran Chakkiliyan, an activist and research scholar from English and Foreign Language University, said that TV news channels reporting resemble brainwashing of ‘people’ to prepare them for next discourse. He said that media job will be done in the morning when you find confession of organization, except their address and the real truth.

FirstPost, which does not shy away from making bold statements, ended an article with the stories circulating in rumor mills: “Conspiracy theories are pointing to how the terrorists would have wanted to take advantage of the communal tension created as a result of the hate speeches delivered by MIM leader Akbaruddin Owaisi and VHP leader Pravin Togadia in the last two months and create more fissures.” And added, “The challenge for Hyderabad now is to stand up united to defeat those designs of the terrorists.”

Source: http://twocircles.net/2013feb22/irresponsible_and_sensational_media_coverage_glooms_over_hyderabad_serial_bomb_blasts.html

Sheikh Ibn Baz: A Tear for Da’wah


By: Shaykh Ibraheem ibn Aamir ar-Ruhaylee

From the examples [of good manners in calling to Allaah] that are mentioned regarding some of our scholars, is what some of the people of knowledge have mentioned regarding Shaykh AbdulAzeez bin Baz (may Allaah have mercy upon him).

He once advised a man about a particular issue, this man was known for having knowledge however he made a mistake that became widespread; it became known amongst the people and specifically amongst the scholars of his country. However the man insisted upon his error. So Shaykh Ibn Baz advised him and persisted in doing so, nevertheless the man did not accept his advice. He turned away from the Shaykh and left him but this did not cause the Shaykh to change his ways and it did not affect his gentleness with him. When the man was about to leave, he looked towards Shaykh Ibn Baz and saw him crying; he saw the eyes of the Shaykh shedding tears. So he asked the Shaykh regarding this, and he replied: I am only concerned about you.’

(Upon hearing this) the man retracted his statement and accepted the advice.

His retraction was due to which thing? Due to this tear; this tear that the Shaykh only shed out of kindness and compassion for the Muslims. Allaah gives due to compassion. This is why sometimes, when the one who is calling has compassion for the Muslims, Allaah causes it to be shown in the form of a tear. The one being admonished then sees this and accepts the advice.

This tear had an effect, and this compassion had an effect upon the retraction of that man. The man was not convinced by the evidences and proofs; he was not convinced with gentleness in dealing with him, however it was the compassion and mercy that Allaah has placed in the hearts of those scholars.

{These two matters) combined with sincere advice for the Muslims have an effect, and this is realised by some people.

Shaykh AbdulAzeez bin Baz (may Allaah have mercy upon him)

Shaykh AbdulAzeez bin Baz (may Allaah have mercy upon him)

That which is mentioned regarding Shaykh Ibn Baz (may Allaah have mercy upon him) in his gentleness with those who opposed the truth, this is famous and well known. Some of those who opposed the truth would be given nicknames, and some people would even use very derogatory terms against them. However Shaykh Ibn Baz would not lose hope in calling them to the truth, visiting them or maintaining relations with them until Allaah guided many people due to him. Due to this, he became an Imaam who was followed in goodness and in upholding the Sunnah.

If it was said: Shaykh Ibn Baz says something, people would be convinced, submit to it and retract from their statements. Allaah raise this man with which thing? Due to his compassion, sincere advice and gentleness; and examples of his dealing with people are many.

Some of the liars, some of those who would falsify his papers (verdicts) and speech, some of those who would belittle and insult the Shaykh, and also some of those who fell into error – all of these people, he would be gentle with them. He would advise the rulers with gentleness, he did this until Allaah gave him what he gave him in goodness.

Translator: Abul Abbaas

Suffering From Weak Faith


islamI have been a religious person for several years, but for a few months I have been feeling that my mind and heart are devoid of faith and will power. This matter is tormenting me and I said to myself that perhaps this is a touch from the Shaytaan or something like that, and it will go away when Ramadaan comes. But it has not gone away and I find it very difficult to pray qiyaam al-layl (night prayers). I have tried to read more Qur’aan despite this waswaas (whispering) and the distress it is causing me. My situation has started to affect me socially, at work, in the family and in my religion. Now I am living in torment because of this and I cannot find the faith which I feel has been taken away from me. I feel that I will have a bad end and that my faith will never return to me and that a seal has been placed over my heart. When I go to the mosque to pray, which I have not stopped doing, I feel that I am not like the other worshippers and I envy them for their faith. I also feel put off by religion and often I cannot listen to the Qur’aan or hadeeth (prophetic narrations), or listen to tapes, except with great difficulty. This is tormenting me because I do not want this, and I want to be like I was, a believer who loves the religion because it is the truth, but I feel that I cannot control my mind or my feelings. I have started to think about my sins which I believe are the cause of this, and I have started to remember many sins which I had forgotten, as if they are appearing before me one after the other. Until now I am living with this torment, misery and distress. I do not know what has happened to me and what the solution and the remedy is. Will my faith come back to me or is this a bad end and a punishment from Allaah? Finally, please do not forget to make du’aa’ (supplication) for me.

Praise be to Allaah.  

My brother, have great hope in Allaah, and do not let the Shaytaan cause you to despair of the vast mercy of Allaah which He has guaranteed for His believing slaves. What you are telling yourself about this being a sign that you will die following something other than that which Allaah wants is only insinuating whispers (waswaas) from the Shaytaan and his deviant ideas by means of which he wants to tempt the slaves of Allaah and lead them away from their religion. So he comes to a righteous slave and whispers to him that his good deeds are of no avail, or that he is doing them not for the sake of Allaah but to show off to people, so that they will think he is good. All of these are the usual ways with which the Shaytaan tries to trick the slaves of Allaah, especially those who show signs of being righteous – of whom I think that you are one, although I do not praise anyone before Allah – to hinder their efforts. We seek refuge with Allaah from him.

You need to increase your hope and trust in Allaah Who forgives all sins, and who accepts the slave who seeks His protection and refuge, for He is the Most Merciful, the Oft-Forgiving and the  Most Loving.

You should increase your good deeds, such as reading Qur’aan, giving charity, remembering Allaah (dhikr), upholding the ties of kinship, etc. The weakness which you feel also happens to others, for it is something natural. How many people were examples followed by others and had a great deal of drive and ambition, then they lost their drive and ambition for a long time, then it came back to them by the grace of Allaah.

Remember the words of the Prophet (peace and blessings of Allaah be upon him):

“Everybody has his time of energy, and every time of energy is followed by a time of  lethargy. But if a person tries to follow a moderate path, then I have hope for him, but if he becomes one who is pointed out (in the street), then do not think anything of him.”

(Narrated by al-Tirmidhi, 2453; classed as hasan (sound) by al-Albaani in Saheeh al-Tirmidhi, 1995).

What is meant by “Everybody has his time of energy” is eagerness for a thing, energy and the desire to do good.

What is meant by “every time of energy is followed by a time of lethargy” is tiredness, weakness and lack of movement.

“But if a person tries to follow a moderate path” means that the one who has energy does his deeds in moderation and avoids going to extremes when he is feeling energetic and avoids being negligent when he is feeling lethargic.

“Then I have hope for him” means, I have hope that he will be successful, for he can continue following a middle course, and the most beloved deeds to Allaah are those which are continuous.

“but if he becomes one who is pointed out (in the street)” means, if he strives hard and goes to extremes in doing good deeds so that he will become famous for his worship and asceticism, and he becomes famous and people point him out to one another,

“then do not think anything of him” means, do not think that he is one of the righteous, because he is showing off. He did not say, “do not have hope for him,” as an indication that he has already fallen, and he will not be able to make up for what he has missed out on.

[From Tuhfat al-Ahwadhi]

Think about this hadeeth, and relate it to your own situation and the situation of others: you will see a clear similarity. This hadeeth clearly states that man goes through a stage of incomparable eagerness and great focus and ambition, then suddenly he becomes weak and loses that focus and eagerness and ambition. When he reaches this stage, he must strive even harder to do obligatory duties and avoid haraam (impermissible) things. If he does that, then there is the hope that he will succeed and progress, but if he falls into haraam things and stops doing obligatory things, he will be lost and doomed.

So you must turn to Allaah a great deal, seek His forgiveness and ask Him to make you steadfast until death. I also advise you to keep away from haraam things. May Allaah forgive your sins and make things easier for you.

Islam Q&A

Waswaas (insinuating thoughts from Shaytaan)


By Shaykh Muḥammad b. Ṣaleh al-Munajjid

was-waas-shaithanA person may ask: “I am suffering from many insinuating thoughts (waswaas) about the nature of Allah, may He be glorified. There are thoughts going around in my mind that I cannot utter because they are not befitting to Allah, and they keep coming back to me, when I am praying and at other times. It is so bad that I doubt my faith, and wonder if I am even a Muslim or not. What is the cure for this problem?”

A number of ahadeeth have been reported from the Prophet (peace and blessings of Allah be upon him) which contain the answer to this problem, al-hamdu Lillah.

The Messenger (peace and blessings of Allah be upon him) said: “The Shaytaan may come to any one of you and say, ‘Who created Allah?’ If any one of you experiences this, let him say, ‘Aamantu billaahi wa rasoolih (I believe in Allah and His Messenger),’ and that will drive him away.” (Saheeh al-Jaami’, 1657).

The Messenger of Allah (peace and blessings of Allah be upon him) said: “The Shaytaan may come to any one of you and ask, ‘Who created the heaven?’ and he will say, ‘Allah.’ The Shaytaan will say, ‘Who created the earth?’ and he will say, ‘Allah.’ Then the Shaytaan will say, ‘Who created Allah?’ If any one of you experiences this, let him say, ‘Aamantu billaahi wa rasoolih.’”(Saheeh al-Jaami’, 1656).

The Prophet (peace and blessings of Allah be upon him) said: “Whoever experiences anything of this waswaas, let him say three times, ‘‘Aamantu billaahi wa rasoolih,’ and that will drive (the Shaytaan) away.” (Saheeh al-Jaami’, 6587).

The Prophet (peace and blessings of Allah be upon him) said: “The Shaytaan may come to any one of you, and say, ‘Who created such-and-such? Who created such-and-such?’ until he asks, ‘Who created your Lord?’ If this happens to anyone, let him seek refuge with Allah and let him stop these thoughts.” (Saheeh al-Jaami’, 7993).

The Prophet (peace and blessings of Allah be upon him) said: “The people will nearly ask too many questions, so that one of them may say, ‘Allah created all of creation, but who created Allah?’ If they say this, then say: ‘Allah is the One, Allah is the Self-Sufficient Master. He begets not, nor was He begotten; and there is none co-equal or comparable unto Him’ [al-Ikhlaas 112:1-4, interpretation of the meaning], and spit (drily) to your left three times, and seek refuge with Allaah from the Shaytaan.” (Saheeh al-Jaami’, 8182).

The Prophet (peace and blessings of Allaah be upon him) said: Think about the signs of Allaah, do not think about Allaah (Himself).” (Saheeh al-Jaami’, 2975)

The Prophet (peace and blessings of Allah be upon him) said: “Think about the creation of Allah, do not think about Allah (Himself).” (Saheeh al-Jaami’, 2976)

From these texts we may summarize the following six ways of overcoming these insinuating thoughts:

The person who is experiencing such ideas should say, “Aamantu billaahi wa rasoolih (I believe in Allah and His Messenger).”

He should seek refuge with Allah from the accursed Shaytaan, and say three times, “A’oodhu billaahi’l-Samee’ il-‘Aleem min al-Shaytaan il-rajeem, min hamzihi wa nafkhihi wa nafathih (I seek refuge with Allah, the All-Hearing, the All-Knowing, from the accursed Shaytaan, and from his slander and evil insinuations).”

He should spit (drily) to his left three times.

He should stop thinking about whatever it is that is on his mind, as the Prophet (peace and blessings of Allah be upon him) said: “Let him stop.” This is an important tactic, because continuing to allow the Shaytaan to influence one in this way can only make it worse. The Muslim must stop these thoughts, as much as he is able, and keep his mind busy with something useful and beneficial.

He should recite Soorat al-Ikhlaas (Qul huwa Allaahu ahad), because it describes attributes of the Most Merciful and is considered to be equivalent to one-third of the Qur’an. Reciting this great soorah will guarantee an end to these insinuating thoughts.

He should think about the creation and blessings of Allah, not about His nature, because his weak human mind can never comprehend the nature of Allah. Allah says (interpretation of the meaning): “… and they will never compass anything of His Knowledge” [Ta-Ha 20:110]

To The Wives Of Muslim Scholars/Students Of Knowledge


By: Sister Sanaa

Oh wives of the Daa’ies (those who work day and night calling to Islaam) and Mujaahideen, fear Allaah and be firm and patient. Verily you are the cause of the success of your husband’s struggle and the cause of its decline.

There is a saying that behind every great man is a great woman. Many people differ about this parable, between those in support of it and those who appose it. We all must agree about the importance of the wife in the life of her husband and the fact she has a role that if fulfilled, the boat of da’wah will sail peacefully and successfully. For this reason we find the Messenger Muhammad (saw) emphasised on the importance of the woman in more than just one place. He encouraged the Muslim man about the necessity to look for a wife with good Deen (practicing woman), who fears Allaah in her relationship with her husband, at his home and with his children.

We believe nobody will differ with us if we say that the Daa’ies are so needy for a unique, sophisticated, special, and magnificent wife unlike any other, who will stand by him through hardship and ease, supporting him, staying at his home helping him to fulfil his roles and responsibilities, encouraging him to carry da’wah more and more and to fulfil his mission.

The wife of a Daa’ie needs to have these qualities because

1. The daa’ie is different from any other man. His time schedule is not like any others, nor is his concern like the concern of others. Therefore his actions and efforts will inevitably be different from the actions of other men. An average man’s concerns are nothing but his own personal concerns such as food, clothes and shelter. Whereas the daa’ies concerns do not stop to the limit of only a house, food and children but rather his concerns escalates to the level of being concerned about the recovery of the Ummah, to live her concerns and suffering and working actively to change that reality from a state of fear to a state of peace.

2. The normal man does not have any concerns but to seek his provision and to enter happiness into the hearts of his family by fulfilling their wishes. Whereas the work and concerns of the daa’ie will be multiplied and increased to the limit that he will have very little time left to his wife or to his own children, not to mention to be concerned about his health and wealth to a level where his wife may believe that he is neglecting her as he is so busy with the affairs of the Muslim Ummah, more than his own family affairs. Therefore if a Muslim woman does not support her husband who is a daa’ie nor does she have an extra talent that distinguishes her from any other woman, who looks to the concerns and visions of her husband and how much it is more important than any other concern, then no doubt her husband’s ship will face a huge struggle to sail in the ocean of difficulties from the enemies, opponents and disbelievers. And that will be the first nail in their relationship.

Excuse us if we put an example that could relate to you directly but we do not mean any particular person. Let us imagine a daa’ie who comes back to his home after a hard days work, exhausting himself for the sake of calling people to Islaam, commanding good and forbidding evil and elevating this Ummah for the sake of Allaah. Suddenly he finds that when he arrives home, there is a woman who declares her rejection, moaning and complaining about the long time she spends on her own at home or repeats in his ears the same list of complaints and demands and throws them over his head without to bother about the damage that could happen to him, their relationship or the da’wah.

Let us imagine a woman who looks in the face of her husband for a long time and yet she is surprised about the thoughts and ideas that he carries and the amount of energy he has that makes him look after the affairs of the Ummah, which doesn’t concern her at all. I have seen these women who put obstacles in the path of her husband, discouraging him and destroying his will and determination. Moreover she will make him withdraw his concerns, zeal and energy regarding his Deen and the Muslim Ummah and will start to work actively in disperse, discouraging him by letting him down and watering down his responsibilities, which will cause him to have depression. Moreover she will request and demand her husband to do things that are not important, very difficult or nearly impossible to do.

3. The difficulties and the dangers which will occur in the way, the bloody arrows which have been shot towards his chest and all other attacks from all directions will make him seriously need to have beside him a wife that understands the needs of the level of da’wah which he is at, to be patient with him, firm and supportive in his way which is full of thorns, hardship and pain. She must be patient, firm and realise that her husband is not the first and only one who walks on this path full of mines and thorns; rather history is full of men who have paid blood as a price for the da’wah and the Deen of Islam.

She must also realise that not all the harm and threats surrounding her husband means he has failed the battle, rather victory could be hiding itself in the form of loss and it may surprise people by the ideas and thoughts that come out from the mouth of the daa’ie and goes beyond all obstacles to spread and be implemented as-well as break all barriers. Therefore if a daa’ie does not have at his home a wise and mature woman that believes in what he believes in, then no doubt his home will miss its main cause of family stability, which may affect the behaviour of every member of the household, male or female.

4. There is no doubt that a daa’ie, whose concern is about the Muslim Ummah and challenges the Pharaoh in authority is going to be so busy to the level where he will rarely have time for his own children as he will be too busy teaching the children of the Ummah and therefore have no time to teach his own. Definitely he is needy for a believing mother (for his children) that is unique and carries with him all the responsibilities to reform the children and to look after them during the absence of their own father, which inevitably will happen many times.

We only need to look at some of the top Mujaahideen from among the Sahaabah and Tabi’een who had children yet did not see them except in very rare occasions, whereas others did not see them at all as the father was too busy on the da’wah field or battle field whilst his wife was delivering a baby.

This will give the women extra certainty that a daa’ie is needy for a woman so unique who is not like any other woman. In edition, the wife of the da’ee is needy for special nurturing that enables her to pass the obstacles, duties and responsibilities that are going to face her by standing firm. This will push the husband for the continuity of his activities in order to help him in his own struggle, especially as we are living in a time where to stand firm to what you believe in is strange or unusual, and those affected by defeatism (compromisers, hypocrites etc.) do not want to do anything. Beyond doubt, a daa’ie deserves to have a special wife who gives him tranquillity, love and shelter.

Dear Muslim sisters, you are the hope of your daa’ie husband to carry the responsibilities from his shoulders and enable him to be fit and go out to the da’wah field or jihad without to be concerned about his responsibilities towards you and his children by being firm, patient, supportive and appreciative and accepting any destiny that Allaah has designated for you and for the test which Allaah inflicts upon you by having a daa’ie husband. Verily if you become patient on the path of Haq (truth) you will get the maximum amount of reward from almighty Allaah.

Dear Muslim sister, we can summarize to you our advice in 4 main points:

1. Make Khadeejah (ra) your example and leading role model who was a strong right hand for her husband and a firm gentle touch to our Messenger which enabled him to carry his message to mankind. Khadeejah supported him, believed in him, covered him and said to him her famous statement: ‘By Allaah! Allaah will never let you down because you are the one who maintains the blood relationship, carry heavy responsibilities, help the needy, support the weak, command the good and forbid the evil and challenge all the corruption in society.’

2. Wake up in the night time and throw the arrows of the dark night at sehri time by supplicating to your Lord and ask him to protect your husband and all the daa’ies and to make them firm, victorious, have ‘izzah and support.

3. Keep yourself busy by nurturing the children of your husband, provide the best knowledge and good deeds that makes them full of taqwaa and Eemaan and plant in them that the conviction their father stands for is the truth, and encourage them to do the same thing as their father.

4. Dear Muslim sisters, if your husband is a daa’ie be proud that your husband carries the truth and be confident that the banners of Haq he carries will never fall down even if he does.

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