Category Archives: Deviant Groups

Deviant Groups
Al-Ahmadiyyah, al-Maghrib Institute, Ash’arees, Braylwiyyah (Bareilwi), Deobandi, Hizb ut-Tahrir, Huda TV , Jama’atul Ikhwaanu-Muslimeen, Jamaat Tabligh, Mu’tazilah, Quranists (Quraniyoon), Qutbiyyah , Rafidhah [shia] , Sufi , The Nation Of Islaam

The Mufti of KSA [Al-Allaamah Abdul-Azeez Aala Shaikh] Speaks Against Boko Haram [The Khawaarij of Nigeria]


Boko-Haram-NigeriaRIYADH – Saudi Arabia’s grand mufti has condemned the kidnapping of more than 200 school girls by Nigeria’s Boko Haram, saying the group was formed to “smear the image of Islam”.

“This is a group that has been set up to smear the image of Islam and must be offered advice, shown their wrong path and be made to reject it,”

Sheikh Abdulaziz Al al-Sheikh, the top religious authority in the birthplace of Islam, told the Arabic-language newspaper al-Hayat in an interview published on Friday, Reuters reported.

“These groups are not on the right path because Islam is against kidnapping, killing and aggression,” he said.

“Marrying kidnapped girls is not permitted.”

Al-Allaamah Abdul Azeez Aala Shaikh (may Allaah preserve him) says:

*Their actions are evil and harmful for Islam and the Muslims.

*Their actions are destructive.

*Abducting girls is from the actions of a misguided group.

*If Boka Haraam are claiming a call to jihad, then it is nothing but ignorance and enmity against Islaam and the Muslims.

*Boka Haraam are not upon correctness and guidance because Islaam opposes abduction/kidnapping, unlawful killing and transgression.

*Marrying off kidnapped/abducted females is haraam and it is not permissible to give them in marriage.

Do Not Be Deceived By Ahlul-Bid’ah who may agree with the Salafees in certain matters


Bismillaah Al-Hamdulillaah wa salatu wa salaamu ‘ala rasulullaah , Amma-ba’d…

Direct your attention, in-sha`Allaah, toward a specific part of the well known hadeeth of Hudhayfa ibn al-Yamaan (radiallaahu Ta’aala ‘anhu):

“…I (Hudhaifah) said: “Will there be any good after that evil?”

He (sallallaahu ‘alayhi wasallam) said, “Yes, but therein will be Da`khan (a hidden evil).

I asked: What will be the evil hidden therein?

He said: (That time will witness the rise of) the people who will adopt ways other than mine and seek guidance other than mine. You will know (their) good points as well as (their) bad points.“

bidahStudent Abu ‘Abdis-Salaam (hafidhahullaah) said: “(Meaning) you will see things from them which you will acknowledge and accept, and you will see from them things which you will disapprove of. So we understand from this, ya ‘Ibad-ullaah (oh slaves of Allaah), that just because there comes from a person who is upon dalaala (misguidance) something that agrees with the haqq (truth) it equates to nothing so long as they are upon the guidance other than the guidance of the Prophet (salallaahu ‘alayhi wa sallam).

Because the Prophet (salallaahu ‘alayhi wa sallam) said that, in describing the deficiency of the people who will seek guidance with a guidance of other than the guidance of the Prophet (salallaahu ‘alayhi wa sallam). We will see certain things that we will acknowledge and accept, and we will see certain things that we will deny and reject.” [1]

Imaam Ibn Qayyim (rahimahullaah Ta’aala) said:

If bid’ah only consisted of lies, then it would NOT have been accepted and everybody would even hurry to condemn it and refute it. And if it only consisted of Haqq (truth), then it would not have been a Bid’ah, rather, in agreement with the Sunnah. But it (Bid’ah) consists of both truth and lies in which the truth is clothed with lies.

He (Allaah) Ta’aala said:

وَلاَ تَلْبِسُوا الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوا الْحَقَّ وَأَنْتُمْ تَعْلَمُونَ

And do not mix the truth with falsehood or conceal the truth while you know [it].
(al-Baqarah, ayah 42).”

[as-Sawaa´iq al-Mursalah (3/925)]

Mufaddal ibn Muhalhal – rahimahullaah – said:

If the heretic (person of bid’ah) started mentioning his bid’ah right at the beginning of the sitting, you would be on your guard and flee from him. But what he does is begin by mentioning hadeeth from the Sunnah, then, he slips his bid’ah in on you. It might then stick to your heart, but when will it leave your heart?” [Ibn Battah, Al-Ibaanah Al-Kubraa, 2:444]

Also, our father Shaikh Rabee’ bin Haadee al-Madkhalee (hafidhahullaah Ta’aala) said:

“Don’t say about a man who opposes the manhaj of the Salaf that he is a ‘Salafee.’ No, don’t say about a man who opposes the manhaj of the Salaf that he is a Salafee.

Don’t say that a man is ‘Salafee’ until you are sure that he is upon the manhaj [of the Salaf]. He is honored by it, and calls to it. He loves and unites based upon it, and hates and separates because of it. This is a Salafee. But someone who claims that he is ‘Salafee,’ and defends Ahlul-Bid’ah, and defends them against Ahlul-Sunnah, this is not a Salafee whatsoever. Whoever he is – Arab or non-Arab, in the East or in the West – because Salafiyyah has special qualities.

Salafiyyah has signs. Salafiyyah has affairs that differentiate its people from others in Walaa` and Baraa`, and ‘Aqeedah and Da’wah, and the stances that they take.” [2]

Shaikh Muhammad bin Ramzaan Al-Haajiree (hafidhahullaah) said:

What are the characteristics of the person of the Sunnah?

His ‘aqeedah (belief). His worship. His following [of the Prophet, salallaahu ‘alaihi wa sallam]. His da’wah (his call), his invitation. His character, mannerisms. His transactions, his dealings with the people. This is the person of the Sunnah. His ‘aqeedah is correct, and it’s based upon following the Prophet (salallaahu ‘alaihi wa sallam). His worship is like that of the Prophet (salallaahu ‘alaihi wa sallam). His calling or invitation is likewise (upon the Sunnah of the Prophet, (salallaahu ‘alaihi wa sallam))…” [3]

Shaikh Ahmad Al-Bazmool (hafidhahullaah) said:

“And from the most important matters, in my view, that the Salafee youths must pay attention to, is that a person should Not be described as a Salafee because he has speech relating to an issue from the issues of Salafeeyah. (Yet at the same instance) we neither know his stance pertaining to other issues of Salafeeyah, nor do we know the methodology that he is upon. And it is possible that some of those who oppose (Salafeeyah) may agree with the Salafees (in certain matters).” [4]

Shaikh Muhammad Bazmool (hafidhahullaah Ta’aala) summarized the principles of Salafiyyah into four, from which other principles stem:
  1. Al-Ikhlaas
  2. Following the Sunnah (taking Allaah’s Messenger (salallaahu ‘alayhi wa sallam) as Imam in ‘Aqeedah, Manhaj, manner of worship, character)
  3. Warning against bid’ah and its people
  4. Sticking to the Jama’ah, and not dividing (and not revolting). [5]
So these are the Pillars/Principles of Salafiyyah, such that if an individual removes one from himself, he has removed himself from Salafiyyah, similar to that of a person who did not sit between the two sajdas, then he has no salat, and similar to that of a person who in wudhu did not wash his hands after his face (with the excuse “I already washed my hands in the beginning”), then he has no wudhu.

So do not be deceived just because an individual:- knows the conditions of La illaaha il Allaah
– teaches Qur`an, or memorized Qur`an
– teaches hadeeth, or memorized 40 Nawawee
– teaches ‘Aqeedah
– combines the prayers when it rains
– knows the principles of fiqh
– quotes from some of the Salafee scholars

A Kharijee Takfeeri who has memorized the conditions of La illaaha il Allaah is still a Kharijee Takfeeri.

A grave-worshipping Soofee or Deobandi or Barelwee who teaches Qur`an, or memorized Qur`an is still a grave-worshipping Soofee or Deobandi or Barelwee.

An Ikhwaanee who revolts against the rulers and calls to democracy and at the same time this revolter teaches hadeeth is still an Ikhwanee who calls to democracy and revolts against the rulers.
A Tahreeri or Suroori who gives sadaqah is still a Tahreeri or Suroori.
A Qadari who prays with his hands on his chest is still a Qadaree.
An Ash’aree or Jahmee or Mu’tazilee who teaches ‘Aqeedah is still an Ash’aree or Jahmee or Mu’tazilee who rejects Attributes of Allaah, so flee from his ‘aqeedah classes! A Tableeghi who belives in Wahdat al-Wujood, and uses miswak is still a Tableeghi who belives in Wahdat al-Wujood. A Raafidee who drinks with his right hand is still a filthy Raafidee.
So don’t be deceived, ya ‘Ibadullaah!
Allaah knows best. And our final supplication is Al-Hamdulilaah.

Shaykh Saalih Fowzaan Exposes Yasir Qadhi’s Reality


As-Salaam ‘alaykum wa rahmatullaah…

Al-hamdulillaah, we are pleased to present a VERY important clarification from Shaykh Saalih al-Fowzaan, member of the Permanent Committee for Verdicts in Saudi Arabia and the Council of Senior Scholars in Saudi Arabia.

http://www.bakkah.net/en/shaykh-saalih-al-fowzaan-on-the-reality-of-yasir-qadhi.htm

He responded with important scholarly insight to the rhetoric repeated so often by Almaghrib Institute’s Dean of Academic Affairs (the “man behind the curriculum” as they put it), Dr. Yasir Qadhi. Please read the article and pass it on to your friends, as the Almaghrib Institute network reaches far and wide.

May Allaah make it easy for our brothers and sisters to see the reality of Yasir Qadhi and his organization.

Yasir Qadhi Exposed! Once they replace our scholars, where will they take us? Part 1


Ibn Barjas (rahimahullaah):

“O student! If you want knowledge from its sources then you should stick to the great scholars [Kibâr-ul-‘ulama]: those who have gray beards & weak bodies & have lost their power in [pursuit of] knowledge & educating. Stick to them before they disappear & take from their treasure before they take it with them. One misses the full-moon in the dark night.”

(al-‘Awa’iq, p. 26)

Written by: Moosaa Richardson (hafidhahullaah)

Excerpts:

yasir-qadhi-defeaming-scholarsYasir Qadhiself-proclaimed scholar and Dean of Academic Affairs at Almaghrib Institute, has recently become even more active in requesting the general Muslims to keep away from the scholars of Islaam, and to rely completely on Westernized and apologetic preachers like himself and those connected to his Almaghrib Institute, those currently being set up as replacements for the actual scholars of Islaam.

In a recent speech about “modernity” in December of 2013, Yasir Qadhi tells stories of the “stupidity” of the scholars of Islaam throughout history, and how their rigidity and lack of connection to the people has always kept Islaam and the Muslims from progress.

After laying down the foundations for the scholars to be viewed as a bunch of clowns to be laughed at, he introduces a shining brand of “scholars” who are forward-thinking and actively connected to the people. Who are they? They are the deviant political activists of the Muslim lands, those the scholars of Islaam have warned against time and time again, the likes of Hassan al-Bannaa, founder of the al-Ikhwaan al-Muslimoon Sect, and Saudi activist Salman al-’Owdah, whom Yasir praises highly as a “forward-thinking realistic scholar”.

Continue to read the full article @ http://www.bakkah.net/en/once-they-replace-our-scholars-where-will-they-take-us.htm

Sheikh Ahmad Bazmool about AbuTalal Zubair bin Muhammad al-Malaibaree!


A Brief summary from a phone conversation with Dr. Ahmad Bazmool …

بسم الله الرحمن الرحيم


I contacted Dr.Ahmad Bazmool a year ago ( Rajab 1433 ) & asked him regarding AbuTalal Zubair bin Muhammad al-Malaibaree:

Me : Yaa shaykh. I benefitted from your lecture “Verliy this Knowledge is Deen…explanation of ibn sereen’s athar” Jazakum Allahu khaira. Shaykh, Do you know abuTalaal Zubair from India ?
Dr.Bazmool : ash-Shaykh Abu Talal Zubair ?
Me : Na’am yaa shaykh.
Dr.Bazmool : Na’am. he is a righteous/noble man
(word unclear). He is known to us. رجل صالح/ فاضل ، رجل معروف عندنا
Me : yaa Shaykh, he has deviations & has been advised by our brothers from Dammaj. He teaches in Free mixed schools, he participates in Elections, He wears pants, He cuts his beard…
Dr.Bazmool : ash-Shaykh Abu Talal Zubair does this ?
Me : Na’am yaa shaykh.
Dr. Bazmool : Is it established that he does this ? هل هذا ثابت عنه ؟
Me : Na’am yaa shaykh.
Dr.Bazmool : ok , I shall see.
Me : Yaa shaykh is it permissible to seek ilm from a person who has these deviations ?
Dr. Bazmool : He should be advised. If he persists upon it, then leave him. ( يُترك he should be left – not sought ilm from him )
Me : Jazakum Allahu khairan yaa shaykh.


AbuTalal Zubair Mankada used to boast that he has an IJAZA for what Dr.Bazmool has !

(( الأرواح جنود مجندة ، ما تعارف منها ائتلف و ما تناكر منها اختلف ))

“Souls are like recruited soldiers, those that recognise one another unite in harmony and those that do not recognise one another are at an aversion.”


{ لَقَدِ ابْتَغَوُا الْفِتْنَةَ مِنْ قَبْلُ وَقَلَّبُوا لَكَ الْأُمُورَ حَتَّى جَاءَ الْحَقُّ وَظَهَرَ أَمْرُ اللَّهِ وَهُمْ كَارِهُونَ
}

“Verily, they had plotted sedition before, and had upset matters for you, – until the truth (victory) came and the Decree of Allah became manifest though they hated it.

A Side Note: Abu Talal Zubair as-Sullamee al-Malaibaree – a School teacher in Mixed schools, working as an Election Officer wearing pants & …..

• Sh.Saleem’s Advise
• Sh.Abu amr’s Tafseeq
• Sh.Abd urRaqeeb’s Warning
• Akh Ahmad Banajah’s reproach

– Posted by Salman bin Jafar as-Sadiq
http://aloloomenglish.net/vb/showthread.php?1006-Dr-Ahmad-Bazmool&p=2235&viewfull=1#post2235

‘Voting is NOT from the Issues of Ijtihaad’


Ash-Shaykh Rabee’ Bin Hadee (may Allah preserve him) said in his refutation (Tanbeeh al-Maghroor Ilaa maa fee Maqaal Abil Hasan Wa Manhajhi Min ad-Dalaal Wa ash-shuroor) against Abul-Hasan Al-Ma’ribee:

‘I say that it is not permissible to say (concerning) the issue of voting (that): ‘it is an issue of Ijtihaad’, rather it is from the issues of misguidance, and it is one of the pillars of the Kaafir-based Democracy and from the affairs that the Jews and the Christians have invented.

Indeed the messenger of Salallahu Alayhi Wasallam severely dispraised following them, he said: “Surely, you will follow the ways of those nations who were before you, in everything as one arrow resembles another, (i.e. just like them), so much so that even if they entered a hole of a sand-lizard, you would enter it” They said, “O Allah’s Messenger! Do you mean to say that we will follow the Jews and the Christians?” He replied, “Whom else?” (Meaning – of course the Jews and the Christians). Reported by al-Bukhari in his Saheeh 3456 and Muslim in his Saheeh 2669.

And the messenger of Allah Salallahu Alayhi Wasallam said: “Indeed the best speech is the speech of Allah, and the best guidance is the guidance of Muhammad, and the worst of matters are those newly invented (by the people) and every Bid’ah is a misguidance”. Reported by Muslim in his Saheeh (867) and Ahmad in his Musnad (3/371).

And he Salallahu ‘Alayhi Wasallam said: “For verily he who lives long among you will see many differences. So I order you to stick to my Sunnah and the way of the rightly guided successors after me. Bite onto that with your molar teeth and beware of the newly invented matters, for verily every innovation is misguidance”.

And the people of democracy based voting are from the severest of people that turn away from the Sunnah of the messenger of Allah – Salallahu ‘Alayhi Wasallam and his rightly guided successors. Likewise voting has great (great deal of) harm (within it) which cannot be enumerated. Some books have been authored concerning it, (indeed) Allah warns from corruption, and surely this methodology of yours (Oh Abul-Hasan); which places issues of misguidance and Bid’ah as issues of Ijtihaad, and likewise the taking (of this affair) to be something light will leave the door wide open for (them to) make (and consider) the misguidance of the Rawaafid, the Khawaarij and the grave worshipers as issues of Ijtihaad.

2) As for your statement (Oh Abul-Hasan):

‘As for these issues then differing has occurred before, between the leaders of the Salafiyeen about them, the Salafi’s in Kuwait saw (the permissibility) to vote and we were in Yemen and we didn’t see (the permissibility of) it, and today there are some of us that see the permissibility of it and some that don’t’.

I say: You are the one that sees it (to be permissible) and those that follow you blindly; from those that are upon your Manhaj (methodology).  As for the Salafiyyeen then they do not seize to remain upon their firm Islamic stance.

Indeed al-‘Allaamah al-Albaani refuted the Hizbee – misguided charity organisation; ‘Ihyaa ut-Turaath’ in Kuwait due to its partisanship that caused it to fall into delving into democracy based voting, and indeed it has increased (in evil) since the era of Albaani.’

Reality of Ihyaa Turaath


29ld24z.jpgImaam Muqbil Bin Haadee (rahimahullaah) On Ihyaa Turaath:

‘As for Shaikh Al Albaanee, he freed himself from them long ago and Shaikh Bin Baaz disapproved of them in some affairs.  The hizbiyyoon are deceivers; they approach the virtuous mashaa-yikh of ahlus sunnah , from those who trust them and say: ‘O Shaikh! Indeed a lot of good has been actualized through us, indeed we went to Africa’; when in reality they went to split the unity of the Muslims…..’we went to Pakistan and to such and such, so the Shaikh believes (that).  And indeed he (Shaikh Bin Baaz) has refuted Abdur -Rahmaan Bin Abdul Khaaliq and I am sure that if their [ihyaa turaath’s] affair becomes clear to him, he will free himself from them’ . [Siyaanatus Salafi: page:619-620]

Imaam Albaani (rahimahullaah) said about Ihyaa Turaath: They do not give importance to what is called Tasfiyah Wat-Tarbiyyah [Purification and Cultivation]; their concern is politics, position, elections, parliament and what is similar to that.’ [Siyaanatus Salafi:
page:613]

Shaikh Rabee (hafidha-hullaah) said about Ihyaa Turaath: ‘And due to this, hatred has occurred from them towards the carriers of the Sunnah and the salafi methodology. And they set up those who present their mistakes (i.e. those mistakes of the people of sunnah) which have neither been criticized by a Sunni nor by a person of innovation from amongst those who ascribe themselves to Islaam.  They present these mistakes as mighty affairs of blunder and destruction, rather they make the virtues and merits of ahlus sunnah to be repugnant and disdainful in addition to much fabrication and accusation…… [Bayaan Fasaadul Miyaar–Hiwaar Ma-a Hizbi Mutasattir: page: 5-6]

 

The dawa of Jama’at Tableegh!


Question To Shaykh Yahya On Jama’at Tableegh

Question: Some of the tabliqiyeen (jama’at tableegh) us as proof the hadith: Convey from me even if its an ayah, that its not a condition for a person that wants to establish dawah, that he has to be a scholar?

Answer: The dawah of Allah can not be established except by someone that has with him knowledge, or something of knowledge. As for him being a jaahil, how can he establish dawah and he doesn’t know what dawah is in the first place (he has no knowledge)?!? This is wrong, and its in opposition to the the dawah(call) of the messengers.

Allah (the most High) says:

قُلْ هَـٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ ۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي

Say (O Muhammad صلى الله عليه و سلم): “This is my way; I invite unto Allah (i.e. to the Oneness of Allah – Islamic Monotheism) with sure knowledge, I and whosoever follows me [Yusuf Ayah:108]

This is wrong.Yes, enjoining the good and forbidding the evil to the extent of the of ability of the person from what he knows, even if he is from the general folk,it is compulsory for him to enjoin the good from that which knows, and that he forbids the evil from that which he knows, and that he calls to Allah from that which he knows.

From the statement of Allah (the exalted):

وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْر

Let there arise out of you a group of people inviting to all that is good [Aal-Imran Ayah:104]

Every person loves to be from this group.

And from the statement of the prophet (peace and blessings be upon him):

“Whoever among you sees an evil, then let him change it with his hand. If he cannot, then with his tongue, and if he cannot, then with his heart – and that is the weakest of faith.” [Muslim]

As for the issue of him ascribing to himself that he’s a daa’ee (caller) and a mualim (teacher) and (in reality) hes upon jahl (ignorance), the truth is this is incorrect.What the jamaa’at tableegh are doing May Allah guide them, By Allah it is wrong! and they are harming more than they are benefiting.

Answered By: Ash-Shaykh Al-Muhadith Yahya Al-Hajooree(Hafidahullah)
[The Current Teacher And Head Of Markaz Dar-el-Hadith In Dammaj, Sa’ada, Northern Yemen]

Source: http://aloloom.net/upload/h/fatawa/fawa3d/fdh18-2.mp3

 
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