Category Archives: Important Reminder

Marrying at an early age and its benefits by Shaykh Saalih al-Fawzaan


benefits-of-early-marriageFrom among the benefits of getting married at an early age is the obtaining of children, which make the youth delighted at their presence.

Allaah, سبحانه و تعالى, says:

وَالَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ وَاجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا

“And those who say: “Our Lord! Bestow on us from our wives and our offspring who will be the comfort of our eyes, and make us leaders for the Muttaqun.”
[Qur’aan 25:74]

Wives and children are a delight. Allaah promised that marriage brings about pleasure. This pleasure encourages and persuades the youth to take an interest in matrimony. This is also similar to how Allaah mentioned that children are a share of this world’s beauty:

الْمَالُ وَالْبَنُونَ زِينَةُ الْحَيَاةِ الدُّنْيَا وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلًا

“Wealth and children are the adornment of the life of this world. But the good righteous deeds (five compulsory prayers, deeds of Allaah’s obedience, good and nice talk, remembrance of Allaah with glorification, praises and thanks, etc.), that last, are better with your Lord for rewards and better in respect of hope.”

[Qur’aan 18:46]

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Trees of the Heart : Imaam Ibnul Qayyim


Imaam Ibnul Qayyim (رحمه الله) said in Al Fawa’id, Pages: 239-240:

imagesIkhlaas and Tawheed are a tree in the heart. Its branches are the actions, and its fruits are the good life in this Dunyah and everlasting bliss in the Aakhirah.

And just as the fruits of Jannah are neither cut off (by change of season) nor out of reach, likewise is the case with the fruits of Tawheed and Ikhlaas.

Shirk, lies, and riyaa are a tree in the heart. Its fruits in the Dunyah are fear and anxiety, grief and distress of the breast and oppression upon the heart. Its fruits in the afterlife are the tree of zaqqoom and an everlasting punishment.

And Allaah سُبحانه وتعالى has made mention of these two trees in Surah al Ibrahim:

 أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاء
تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا وَيَضْرِبُ اللّهُ الأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ
وَمَثلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ اجْتُثَّتْ مِن فَوْقِ الأَرْضِ مَا لَهَا مِن قَرَارٍ

“See you not how Allaah sets forth a parable? A goodly word as a goodly
tree, whose root is firmly fixed, and its branches (reach) to the sky
(i.e. very high). Giving its fruits at all times, by the leave of its
Lord, and Allaah sets forth parables for mankind in order that they may
remember. And the parable of an evil word is that of an evil tree
uprooted from the surface of earth, having no stability.”
[Ibrahim 14:24-26]

Whoever defends his brother’s honor in his absence, Allaah will protect his face from the Hellfire


imagesAbu ad-Darda’ رضي اللّه عنـه narrated that the Messenger of Allaah صلّى اللَّهُ عليه وسلّم said:

“Whoever defends his brother’s honor in his absence, Allaah will protect his face from the Fire of Hell on the Day of Resurrection.”

[Related by At-Tirmidhee who graded it to be Hasan. Ahmad has something similar from the Hadeeth of Asmaa’ bint Yazeed]

Explanation: “Whoever defends his brother’s honor in his absence…”
Meaning: In the state of his brother’s absence. If he happens to attend a gathering and his Muslim brother is being mentioned with sin or being degraded, then he defends him as he would defend his own honor, because his brother’s honor is like his own.
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The Conditions of Udhiyyah : Sheikh Saleh Al Uthaimeen


udhiyyaThere are six conditions that a sacrificial offering (udhiyyah) must meet:

The First Condition: The sacrificial offering must be an animal from among cattle, which include camels and cows, or smaller livestock such as sheep and goats. This is based on Allaah سُبحانه وتعالى’s statement:

وَلِكُلِّ أُمَّةٍ جَعَلْنَا مَنسَكًا لِيَذْكُرُوا اسْمَ اللَّهِ عَلَى مَا رَزَقَهُم مِّن بَهِيمَةِ الْأَنْعَامِ فَإِلَهُكُمْ إِلَهٌ وَاحِدٌ فَلَهُ أَسْلِمُوا وَبَشِّرِ الْمُخْبِتِينَ
“And for every nation We have appointed religious ceremonies that they may mention the Name of Allaah over the beasts of cattle that He has given them for food.”
[Surah Al-Hajj 22:34]

The term “beasts of cattle” refers to camels, cows, sheep and goats. This definition is well known amongst the Arabs as stated by Al-Hasan, Qataadah, and others.

The Second Condition: It must have reached the required age that is in accordance with the religious standards such as six-months for sheep and one-year and up for everything else. The Prophet صلّى اللَّهُ عليه وسلّم said:

“Do not slaughter any animal except for one that is mature in age unless that is difficult for you, in which case you may slaughter a premature one from among sheep.”
[Reported by Muslim] [1]

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Significance & Virtues of the Day of Arafah


day-of-arafahFasting on the day of Arafah is an expiation for TWO years:

The ninth day of Dhul-Hijjah is the day of ’Arafah, since it is on this day that the pilgrims gather at the mountain plain of ’Arafah, praying and supplicating to their Lord. It is mustahabb (highly recommended) for those who are not pilgrims to fast on this day, since the Prophet صلّى اللَّهُ عليه وسلّم was asked about fasting on the day of ’Arafah, so he said,

“It expiates the sins (Minor) of the past year and the coming year.”
[Muslim (no. 1162)]

Imaam at-Tirmidhee رحمه الله said,
“The People of Knowledge consider it recommended to fast on the day of ’Arafah, except for those at ’Arafah.”
[Muslim (no. 1348)]

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Ten Points for the First Ten days of Dhul-Hijjah


 first-ten-days-of-dhul-hijjah11. The first ten days are actually nine days with the addition of the day of Eid. It is called the first ten days of Dhul-Hijjah, but only nine of it is for fasting as the tenth day is the beginning of Eid. It is impermissible to fast on the day of Eid, this is a consensus amongst the people of knowledge.

2. It is permissible to fast the first nine days of Dhul-Hijjah with the last day being the day of Arafah for those not doing Hajj. The Prophet صلى الله عليه و سلم said in a hadith narrated by ibn Abbas رضي الله عنهما (in at-Tirimidhi):

“There are not any days that good deeds are more beloved to Allaah than those done in these ten days.”

3. In these days, it is recommended that there is a lot of remembrance of Allaah سبحان و تعالى – this is for all of the ten days.

4. In these days, it is recommended that one makes takbir of Allaah (saying Allaahu akbar) – this is for all of the ten days.

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Plunging into disputes between the Scholars – Shaykh Al-Fawzaan


indexShaykh Al-Fawzaan (hafidahullah) said, “I advice all my brothers, especially the youth upon the sunnah and the students of knowledge upon the sunnah to busy themselves in seeking the correct knowledge, whether it be in mosques, islamic schools, islamic institutions or islamic universities.

Plus busy themselves in islamic lectures and I advice them to stay away from plunging into disputes between the scholars because, this matter brings no good and there is no wisdom in entering it.

Also it is wasting time and confusing the thoughts of the students of knowledge from Ahlus Sunnah and the laymen who adhere to the way of the salaf us saalih (righteous predecessors), it is a barrier in good deeds and it is falling into abandonment of others upon the sunnah and instigating a war amongst the Muslims upon the Sunnah.
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Be careful who you take your deen from!


قال الإمام محمد بن سيرين

إِنَّ هَذَا العِلْمَ دِيْنٌ؛ فَانْظُرُواْ عَمَّنْ تَأخُذُوْنَ دِيْنَكُمْ

(أخرجه مسلم في مقدمة صحيحه)

The Imaam Muhammad bin Sireen said:
“Indeed this knowledge is the religion, so be careful with regards to the one whom you take your religion from”

[Imaam Muslim collected it in the introduction to his Saheeh]

An excellent explanation of this statement by Shaykh Ahmad Ibn ‘Umar Bazmool:

Be-Careful-Who-You-Take-Your-Deen-From‘…This is how important this is, this knowledge is deen, something that he will be raised with on the day of judgment…the Muslim must look and take his deen from Ahlus-Sunnah, as-Salafiyyoon, known for knowledge, being upright and having taqwaa’

‘Imaam Maalik said it is not enough for someone to be a worshipper, and to be known for Zuhd, outward expression of worship, that you take from them…but they did not take from them because that was not their affair (knowledge), they were worshippers that’s all. In this time we see someone who has a lihyah (beard), his thobe above his ankles and he is then the muftee of his area, this is a mistake!’
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