Question To Shaykh Yahya On Jama’at Tableegh
Question: Some of the tabliqiyeen (jama’at tableegh) us as proof the hadith: Convey from me even if its an ayah, that its not a condition for a person that wants to establish dawah, that he has to be a scholar?
Answer: The dawah of Allah can not be established except by someone that has with him knowledge, or something of knowledge. As for him being a jaahil, how can he establish dawah and he doesn’t know what dawah is in the first place (he has no knowledge)?!? This is wrong, and its in opposition to the the dawah(call) of the messengers.
Allah (the most High) says:
قُلْ هَـٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ ۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي
Say (O Muhammad صلى الله عليه و سلم): “This is my way; I invite unto Allah (i.e. to the Oneness of Allah – Islamic Monotheism) with sure knowledge, I and whosoever follows me [Yusuf Ayah:108]
This is wrong.Yes, enjoining the good and forbidding the evil to the extent of the of ability of the person from what he knows, even if he is from the general folk,it is compulsory for him to enjoin the good from that which knows, and that he forbids the evil from that which he knows, and that he calls to Allah from that which he knows.
From the statement of Allah (the exalted):
وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْر
Let there arise out of you a group of people inviting to all that is good [Aal-Imran Ayah:104]
Every person loves to be from this group.
And from the statement of the prophet (peace and blessings be upon him):
“Whoever among you sees an evil, then let him change it with his hand. If he cannot, then with his tongue, and if he cannot, then with his heart – and that is the weakest of faith.” [Muslim]
As for the issue of him ascribing to himself that he’s a daa’ee (caller) and a mualim (teacher) and (in reality) hes upon jahl (ignorance), the truth is this is incorrect.What the jamaa’at tableegh are doing May Allah guide them, By Allah it is wrong! and they are harming more than they are benefiting.
Answered By: Ash-Shaykh Al-Muhadith Yahya Al-Hajooree(Hafidahullah)
[The Current Teacher And Head Of Markaz Dar-el-Hadith In Dammaj, Sa’ada, Northern Yemen]
What is the duty of a Muslim towards a non-Muslim, whether he is a dhimmi in a Muslim country or in his own country, and the Muslim is living in the land of that non-Muslim? The duty I would like to have clarified is interactions of all kinds, starting with greeting and ending with celebrating the non-Muslim’s festivals with him. Is it permissible to take him as a friend at work only? Please advise us, may Allah reward you.
Da‘wah or calling him to Allah, may He be glorified and exalted. He should call him to Allah and explain to him the reality of Islam when possible, with regard to whatever issues he has knowledge about, because this is the greatest kindness that he can give to his fellow-citizens and to those whom he meets of Jews, Christians and others who may be mushrikeen (polytheists), because the Prophet (blessings and peace of Allah be upon him) said:
“The one who guides others to goodness will have a reward like that of the one who does it.”
And he (blessings and peace of Allah be upon him) said to ‘Ali (may Allah be pleased with him), when he sent him to Khaybar and instructed him to call the Jews to Islam:
“By Allah, if Allah were to guide one man through you, that would be better for you than having red camels (the best kind).”
And he (blessings and peace of Allah be upon him) said:
“Whoever calls others to right guidance will have a reward like that of those who follow him, without that detracting from their reward in the slightest.”
So calling him (the non-Muslim) to Islam, conveying Islam to him and being sincere towards him in that are among the best means of drawing close to Allah.
He should not wrong him, with regard to his physical wellbeing, his wealth or his honour. If he is a dhimmi (non-Muslim living under Muslim rule), musta’man (one who is granted security in a Muslim land) or mu‘aahid (one with whose country the Muslims have a peace deal), then he should give him his due rights, and not transgress against his wealth by stealing, betraying or deceiving, and he should not harm him physically by striking or killing him, because the fact that he is a mu‘aahid or dhimmi, or musta’man, means that he is protected by sharee‘ah.
There is no reason why we should not interact with him, buying, selling, renting, hiring and so on. It is narrated in saheeh reports that the Messenger of Allah (blessings and peace of Allah be upon him) bought from kuffaar who were idol worshippers, and he bought from the Jews, and these are interactions. When he (blessings and peace of Allah be upon him) died, his shield was being held in pledge by a Jew for some food he had bought for his family (blessings and peace of Allah be upon him).
With regard to greeting, the Muslim should not initiate the greeting, but he may return it, because the Prophet (blessings and peace of Allah be upon him) said:
“Do not initiate the greeting of salaam with the Jews or Christians.”
And he (blessings and peace of Allah be upon him) said:
“If the people of the Book greet you with salaam (by saying al-salaamu ‘alaykum), say ‘Wa ‘alaykum.”
So the Muslim should not initiate the greeting to a kaafir, but if the kaafir initiates it, and the Jew or Christians etc. greets you with salaam, then you should say “wa ‘alaykum,” as the Prophet (blessings and peace of Allah be upon him) said.
These are some of the rights between a Muslim and a kaafir.
Another right is being a good neighbour. So if he is a neighbour, be kind to him and do not annoy him; give charity to him if he is poor, give him gifts, give him beneficial advice, because these are things that will attract him to Islam and to become Muslim; and because the neighbour has rights. The Messenger (blessings and peace of Allah be upon him) said:
“Jibreel kept urging me to be kind to my neighbour until I thought that he would make him my heir.” Saheeh – agreed upon.
If the neighbour is a kaafir, he still has the rights of a neighbour; if he is both a relative and a kaafir, then he has two rights: the rights of a neighbour and the rights of a relative. One of the rights of the neighbour is that you should give him charity, but not zakaah, if he is poor, because Allah says (interpretation of the meaning):
“Allaah does not forbid you to deal justly and kindly with those who fought not against you on account of religion nor drove you out of your homes. Verily, Allaah loves those who deal with equity” [al-Mumtahanah 60:8].
According to the saheeh hadeeth narrated from Asma’ bint Abi Bakr (may Allah be pleased with her), her mother, who was a mushrik, entered upon her during the truce between the Prophet (blessings and peace of Allah be upon him) and the people of Makkah, seeking help. Asma’ asked the Prophet (blessings and peace of Allah be upon him) for permission – should she uphold ties of kinship with her? The Prophet (blessings and peace of Allah be upon him) said:
“Uphold ties of kinship with her.”
But with regard to celebrating their festivals, the Muslim should not take part in celebrating their festivals, but there is nothing wrong with offering them condolences if a loved one dies, such as saying “May Allah compensate you in your loss” and other kind words. But he should not say “May Allah forgive him” or “May Allah have mercy on him” if the deceased was a kaafir, and he should not pray for the deceased if he was a kaafir. But he may pray for the one who is alive to be guided and to be compensated and so on.
End quote. Shaykh ‘Abd al-‘Azeez ibn Baaz (may Allah have mercy on him). Fataawa Noor ‘ala al-Darb, 1/289-291.
And Allah knows best.