Monthly Archives: August 2013
Leave this fitnah of Photography O Salafis..!
Bismillah Ar Rahmaan Ar Raheem
All praise belongs to Allah alone, the Lord of all that exists. We praise Him, we seek His aid, we ask His forgiveness. We seek refuge in Allah from the evil of ourselves and from the evil of our deeds. To whomsoever Allah guides, none can misguide him and to whomsoever Allah misguides, none can guide him. I bear witness that Allah alone is worthy of worship without any partner and I bear witness that Muhammed (sallallahu alaihi wasallam) is the slave and Messenger of Allah.
To proceed,
This article mainly aims the follower of truth i.e. Salafis, about an important issue which they are well aware of but have taken very lightly from past few years. The Issue is “Use of photography in Da’wah.”
Remember we are not talking about “videos” but about “photography”.
Allah says in the Qur’an- And remind, for Indeed reminder help the Believers.[51:55]
And Prophet [sallallahu alaihi wasallam] said: “Ad-Deen is sincerity” (الدِّينُ النَّصِيحَةُ)“[Naseehah] (Recorded by Muslim)
So, I request my brothers and sisters to take this article as a advice and reminder. May Allah reward you all.
Know that we Salafis are distinguished from others only because we follow truth and not desires even if we have to go against ourselves and our loved ones. We follow what is clear and leave all whatever is doubtful.
In the age of modern technology, many things have been invented which helped the Da’wah in many ways like through Satellite Islamic channels, Internet, videos etc. When people started video recording of lectures delivered by Scholars, many questions were asked to prominent scholars about the permissibility of it. Some said if the benefit is more then there is no harm in this while others forbade it. However, regarding photography, Scholars prohibited it unanimously except in Dire needs like a photograph for passport, ID card, Criminal records.
What we are witnessing from last few years is that our Salafi brothers take unnecessary photos of themselves, Scholars, audiences, speakers etc. during conferences without any need and without any benefit. We see so many photos that they form Albums. We see photos like:
- Scholars sitting on Dais (stage)
- Scholar delivering the lecture
- The photo of scholar in the poster for lectures he will be delivering
- Scholars having chat among themselves in the guestroom
- Scholars having their meal and dinner
- Brothers shaking hands with scholars
- Audience listening to lecture
- Volunteers
And so many to mention here.
Hope you understood the point which I wanted to make.
And I don’t blame scholars for this because many a times they are not even aware of such things.
Like our Sheikh Ibn Baaz (rahimahullah) said:
“It is not permissible to picture people whether with their consent or without their consent; and if it is with their consent then the sin is greater. And pictures with souls in them are prohibited, because the Messenger of Allah (Sal Allahu aliyhi wa sallam) cursed the picture makers”
Refer: “Fataawa Noor ala Darb” (Aqeedah) No.318
And I remember the Saying of Muhaddith of this era, Imam Naasiruddin al Albani (rahimahullah). He (rahimahullah) said:
“I fear that Salafiyoon one day will say- Photography isn’t picture making. You just press a button.”
[Silsilat ul Huda wan Nur 393]
SubhanAllah, Allah had given Imam al Albani great insight in matters of deen.
Are we not witnessing the same thing? Unfortunately yes. Today we see some of our brothers even try to defend the permissibility of photography even without any dire need.
The matter of photography has become so common among our salafi brothers that they no longer feel it to be from major Sin. And therefore we see our brothers proudly posting these photos of living beings on social networking sites and elsewhere and feel very comfortable with it.. And the reason is very simple- they have taken this matter very lightly and they try to defend “by giving the excuse of Da’wah” even though there is no benefit of these things in Da’wah.
I ask such brothers,
What benefit you and people get by clicking and posting such pictures?
How the Photo of Scholar helps the Da’wah? Isn’t his speech which is important?
Are you not the one who debates with Sufis and others for introducing new thing in Islam?
Are you not the one who gives up his desires just to be saved from major sins and to remain in saved sect?
Are you not the one who is always ready to accept the verdicts of Scholars without trying to find and search fatwas which suits your desires?
Are you not the one who takes every matter of Islam sincerely and seriously?
Yes, I know you are the one. But then why such leniency and carelessness in this matter which comes under major sins?
My dear brothers and sisters, please avoid this emerging fitnah of taking photographs when deep within your heart you know that it’s haram except in dire needs. Be a follower of Salaf as Saalih by actions and not merely by words.
May Allah guide us all.
//
Shaykh Ibn Uthaymeen’s Tazkiyah For Shaykh Rabee’ and Explanation of the Reason Why the Hizbiyyoon Attack Him
Statement 1
Shaykh Ibn Uthaymeen (rahimahullaah) said, “Indeed we praise Allaah, Free is He from all imperfections, the Most High, that He makes it easy for our brother, the Doctor, Rabee’ bin Haadee al-Madkhalee to visit this region. [So that] the one to whom certain matters are not apparent may come to know that our brother, may Allaah grant us and him success, is upon Salafiyyah, the way of the Salaf. And I do not mean here that Salafiyyah is a hizb (party) which is set up to oppose the Muslims outside of it, but I mean by Salafiyyah, that he (i.e. Shaikh Rabee’) is upon the path of the Salaf in his Manhaj. Especially in the field of actualising Tawheed and throwing aside what opposes this [manhaj]. And all of us know tht Tawheed is the basis for which Allaah sent the Messengers upon them be peace and prayers…
The visit of our brother, Shaikh Rabee bin Haadee to this region, our city, Unaizah, no doubt will have a good effect and it will also become clear to many of the people what used to be hidden from them due to the scare-mongering and rumour-mongering and also letting loose the tongue [of discord]. And how numerous are those who are remorseful about what they said concerning the Ulamaa, when it becomes clear to them that they (the Ulamaa) are upon the truth.”
Then one of those present at the gathering says, “There is a question concerning the books of Shaikh Rabee’?”
To which the Shaik replied, “It is apparently clear that this question is not in need of my answer. And just as Imaam Ahmad was asked about Ishaaq bin Raahawaih – rahimahumullaah – and he replied, “Someone like me is asked about Ishaaq! Rather, Ishaaq is to be asked about me.” And I spoke at the beginning of my speech about that which I know about Shaikh Rabee’, may Allaah grant him success, and what I mentioned has never ceased to be what I hold about him in my soul, up until this time. And his arrival here and his words that have reached me, then no doubt, they are such that they will increase a person in his love for him and in his supplication for him.” End of quote.
(Cassette: “Ittihaaf al-Kurraam Bi Liqaa al-Uthaimeen Ma’a Rabee al-Madhkhalee wa Muhammad al-Imaam”)
Benefits:
1) Shaykh Rabee’s manhaj is good and strong, and he is upon Salafiyyah
2) That Shaykh Rabee’s presence will have a good effect in Unayzah, especially when the people realise the falsehood of the rumour mongering and lies that have been spread about him
3) The Shaykh implying that he should not be asked about Shaykh Rabee’ but it should be the other way around, by the narration he quotes from Ahmad, and in this is a mighty tazkiyah for Shaykh Rabee’ similar to the one given to him by Shaykh al-Albaani that he is “the carrier of the flag of al-Jarh wat-Ta’deel”
4) The words of Shaykh Rabee’ that have reached Shaykh Ibn Uthaymeen are such that they will increase a person in love for Shaykh Rabee’, and that Shaykh Ibn Uthaymeen has not ceased to have the viewpoint about the Shaykh that he has outlined above
5) O Hizbiyyoon, die in your rage and perish in your warm fuzzies!
Statement 2
Questioner: “What is your advice concerning the one who forbids the cassettes of Shaikh Rabee’ bin Haadee [from being distributed] with the claim that they cause fitnah and that they contain praise of the Wullaat ul-Umoor of the Kingdom, and that his praise of them emanates from nifaaq (hypocrisy)?”
Shaikh Ibn Uthaimeen’s replied: “We consider this to be a great error and mistake. Shaikh Rabee’ is from the Ulamaa of the Sunnah, and from the people of goodness. His aqidah is sound and his manhaj is strong and sound. However, when he began to speak about some of the symbolic figureheads of some of the people, from amongst the latecomers [i.e. Sayyid Qutb, Banna et. al.] they began to tarnish him with these faults”. (From the three cassette series, “Kashf ul-Lathaam An Ahmad Sallaam”, dated July 2000)
Benefit:
Allaahu Akbar! Who else would have been better to explain to the Qutubiyyoon and Hizbiyyoon, the real reason for their enmity, hatred, lies, slanders, vilifications, derogation, tabdee’ and also takfeer of Shaykh Rabee’, merely because he refuted the figureheads of their deviant da’wah.
Statement 3
Shaykh Ibn Uthaymeen also said, “My study of the book of Sayyid Qutb has only been scant, and I do not know about his condition; however the scholars have written about his book in tafseer ‘Fee Zilaalil Qur’aan’ – they have written critical comments about it: such as what Shaikh ‘Abdullaah ad-Duwaysh – rahimahullaah – wrote, and our brother Shaikh Rabee’ al-Madkhalee wrote some points of criticism upon him – upon Sayyid Qutb with regards to his tafseer and other things. So whoever wishes to refer to that then let him do so.” (A lecture entitled ‘Liqaa ma-‘ash – Shaikhain: Muhammad ibn ‘Uthaimain & Rabee’ al-Madkhalee’
[A Meeting with the Two Shaykhs, Ibn Uthaimeen and Rabee al-Madkhalee] in Jeddah, on 20/11/1413H)
14 Instances it is Disliked to Extend the Salaam
Ash Shaykh Muhammad ibn ‘Abdul Qawee al Mardaaee stated in Mandhoomat al-Adab:
It is disliked to extend the Salaam to one who is occupied, with Dhikr, Quran or the Speech of Muhammad.
Or one delivering a sermon, a lesson and those engaged in – knowledge based research, or preaching to benefit the adherers to monotheism. Likewise one who is reviewing Fiqh, as well as the caller for the prayer, and one who is praying as well as, who is engaged in purification to perform an act of worship. Do not speak to one who is eating or using the bathroom, or one who is engaged in battle during a war.
Ash Shaykh Saaleh al Fawzaan– may Allah preserve him – comments:
These are the instances where extending the Salaam is disliked;
The First: It is disliked to extend the Salaam to someone who is speaking, because he is occupied with speaking to someone else.
The Second: “one who is busy with Dhikr (verbal remembrance of Allah)” such as Tasbeeh (SubhanAllah), Tahleel (La Ilaha Ilallah) and the recital of the Quran.
The Third: One who is busy with the speech (Hadeeth) of Muhammad – صلى الله عليه وسلم.
The Fourth: Extending the Salaam to one who is giving a Khutbah (a public speech), with the exception of the Jum’ah (Friday) Khutbah, for it is prohibited to speak during it; it is prohibited to extend the Salaam to the Khateeb or those attending the Jum’ah prayer, this is not permissible.”
The Fifth: “and a person giving a lesson” one who is giving a lesson in Quran, Hadeeth, Fiqh or Arabic grammar, do not extend the Salaam to the teacher. Some people come to a circle of knowledge while the class is being taught and extend the Salaam with a raised voice. This is disliked, because it distracts the teacher and those sitting and listening, as they would now give their attention to the new comer.
The Sixth: “those who are engaged in knowledge based research” One who is researching a specific knowledge based issue, do not extend the Salaam to him and interrupt his research.
The Seventh: “one who is preaching” Whoever is delivering a sermon to people, do not extend the Salaam to him. If you arrive, sit and listen to the sermon, do not extend the Salaam because you will distract the one giving the sermon as well as the listeners.
The Eighth: “One who is reviewing Fiqh”; the one who is studying Fiqh.
The Ninth: “The Mu-adhin” If he is calling to the prayer do not extend the Salaam to him because you will interrupt the Adhaan for him.
The Tenth: “one who is praying” If you arrive and there is a person praying, do not extend the Salam to him until he finishes his prayer.
It is narrated that one of the companions extended the Salaam to the prophet – صلى الله عليه وسلم – while he was praying and he responded by indicating with his hand. So if a person extends the Salaam to you while you are praying, then respond by indication with your hand.
The Eleventh: “one who is engaged in purification” Do not extend the Salam to one who is performing ablution until he is done.
As for the one who is bathing without the intention for ‘Ibaadah (i.e. performing Ghusl), such as the one bathing to cool down or for cleanliness, then there is no problem with extending the Salaam.
The Twelfth: Likewise it is not legislated to extend the Salaam to one who is eating.
The Thirteenth: “one who is using the bathroom” This is more severe; one who is defecating or urinating, do not extend the Salaam while he is relieving himself. This is because it is disliked for the person who is relieving himself to speak, so do not extend the Salaam.
The Fourteenth: “One who is engaged in battle during a war” The last is one who is engaged in a battle, because he is occupied with battling the enemies of Allah.
‘Voting is NOT from the Issues of Ijtihaad’
Ash-Shaykh Rabee’ Bin Hadee (may Allah preserve him) said in his refutation (Tanbeeh al-Maghroor Ilaa maa fee Maqaal Abil Hasan Wa Manhajhi Min ad-Dalaal Wa ash-shuroor) against Abul-Hasan Al-Ma’ribee:
‘I say that it is not permissible to say (concerning) the issue of voting (that): ‘it is an issue of Ijtihaad’, rather it is from the issues of misguidance, and it is one of the pillars of the Kaafir-based Democracy and from the affairs that the Jews and the Christians have invented.
Indeed the messenger of Salallahu Alayhi Wasallam severely dispraised following them, he said: “Surely, you will follow the ways of those nations who were before you, in everything as one arrow resembles another, (i.e. just like them), so much so that even if they entered a hole of a sand-lizard, you would enter it” They said, “O Allah’s Messenger! Do you mean to say that we will follow the Jews and the Christians?” He replied, “Whom else?” (Meaning – of course the Jews and the Christians). Reported by al-Bukhari in his Saheeh 3456 and Muslim in his Saheeh 2669.
And the messenger of Allah Salallahu Alayhi Wasallam said: “Indeed the best speech is the speech of Allah, and the best guidance is the guidance of Muhammad, and the worst of matters are those newly invented (by the people) and every Bid’ah is a misguidance”. Reported by Muslim in his Saheeh (867) and Ahmad in his Musnad (3/371).
And he Salallahu ‘Alayhi Wasallam said: “For verily he who lives long among you will see many differences. So I order you to stick to my Sunnah and the way of the rightly guided successors after me. Bite onto that with your molar teeth and beware of the newly invented matters, for verily every innovation is misguidance”.
And the people of democracy based voting are from the severest of people that turn away from the Sunnah of the messenger of Allah – Salallahu ‘Alayhi Wasallam and his rightly guided successors. Likewise voting has great (great deal of) harm (within it) which cannot be enumerated. Some books have been authored concerning it, (indeed) Allah warns from corruption, and surely this methodology of yours (Oh Abul-Hasan); which places issues of misguidance and Bid’ah as issues of Ijtihaad, and likewise the taking (of this affair) to be something light will leave the door wide open for (them to) make (and consider) the misguidance of the Rawaafid, the Khawaarij and the grave worshipers as issues of Ijtihaad.
2) As for your statement (Oh Abul-Hasan):
‘As for these issues then differing has occurred before, between the leaders of the Salafiyeen about them, the Salafi’s in Kuwait saw (the permissibility) to vote and we were in Yemen and we didn’t see (the permissibility of) it, and today there are some of us that see the permissibility of it and some that don’t’.
I say: You are the one that sees it (to be permissible) and those that follow you blindly; from those that are upon your Manhaj (methodology). As for the Salafiyyeen then they do not seize to remain upon their firm Islamic stance.
Indeed al-‘Allaamah al-Albaani refuted the Hizbee – misguided charity organisation; ‘Ihyaa ut-Turaath’ in Kuwait due to its partisanship that caused it to fall into delving into democracy based voting, and indeed it has increased (in evil) since the era of Albaani.’
Reality of Ihyaa Turaath
Imaam Muqbil Bin Haadee (rahimahullaah) On Ihyaa Turaath:
‘As for Shaikh Al Albaanee, he freed himself from them long ago and Shaikh Bin Baaz disapproved of them in some affairs. The hizbiyyoon are deceivers; they approach the virtuous mashaa-yikh of ahlus sunnah , from those who trust them and say: ‘O Shaikh! Indeed a lot of good has been actualized through us, indeed we went to Africa’; when in reality they went to split the unity of the Muslims…..’we went to Pakistan and to such and such, so the Shaikh believes (that). And indeed he (Shaikh Bin Baaz) has refuted Abdur -Rahmaan Bin Abdul Khaaliq and I am sure that if their [ihyaa turaath’s] affair becomes clear to him, he will free himself from them’ . [Siyaanatus Salafi: page:619-620]
Imaam Albaani (rahimahullaah) said about Ihyaa Turaath: ‘They do not give importance to what is called Tasfiyah Wat-Tarbiyyah [Purification and Cultivation]; their concern is politics, position, elections, parliament and what is similar to that.’ [Siyaanatus Salafi:
page:613]
Shaikh Rabee (hafidha-hullaah) said about Ihyaa Turaath: ‘And due to this, hatred has occurred from them towards the carriers of the Sunnah and the salafi methodology. And they set up those who present their mistakes (i.e. those mistakes of the people of sunnah) which have neither been criticized by a Sunni nor by a person of innovation from amongst those who ascribe themselves to Islaam. They present these mistakes as mighty affairs of blunder and destruction, rather they make the virtues and merits of ahlus sunnah to be repugnant and disdainful in addition to much fabrication and accusation…… [Bayaan Fasaadul Miyaar–Hiwaar Ma-a Hizbi Mutasattir: page: 5-6]