Blog Archives
The Prophet صلّى اللَّهُ عليه وسلّم’s Farewell Sermon
Prophet Muhammad (صلّى اللَّهُ عليه وسلّم) delivered his last sermon (Khutbah) on the 9th of Dhul Hijjah (12th and the last month of the Isalamic year), 10 years after Hijrah (migration from Makkah to Madeenah) in the Uranah Valley of mount Arafat. His words were quite clear and concise and were directed to the ENTIRE humanity.
After praising, and thanking Allaah سُبحانه وتعالى he صلّى اللَّهُ عليه وسلّم said:
“O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you very carefully and take these words to those who could not be present here today.
O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds. Allaah has forbidden you to take usury (interest), therefore all interest obligation shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer any inequity. Allaah has Judged that there shall be no interest and that all the interest due to Abbas ibn ‘Abd’al Muttalib (Prophet’s uncle) shall henceforth be waived…
Treating Parents harshly is NOT a Solution – Shaikh Ahmad ibn Yahya an-Najmee
Question: Some young people think that treating their parents with a degree of harshness gets rid of many evils; what is the ruling on this?
Answer: I say that this is a mistaken view; Allaah (subhanhu wa ta’ala) ordered His worshippers to treat their parents well,
“Say not to them a word of disrespect (uff), nor shout at or harass them.”
Harshness through words is a kind of harassment and shouting or even worse, and if the harshness occurs through actions it can even lead to hitting.
Whoever thinks that he can forbid his parents from doing evil by being harsh to them has imagined wrongly because Allaah (subhanahu wa ta’ala) said,
“But if they strive to make you join in worship with Me others of which you have no knowledge, then obey them not; but behave kindly towards them in this worldly life.”
Here Allaah didn’t command a person to be harsh to his parents. Also, harshness is not a way of stopping all people from doing evil.
People have different dispositions, and some are only spurred on further by harsh treatment.
It therefore becomes clear that harshness does not bring about any good; the Prophet (sallallahu ‘alayhi wa sallam) said,
“Gentleness does not touch anything except that it beautifies it, and harshness does not touch anything except that it spoils it.”
This person should then fear Allaah and address his parents gently, kindly and mercifully.
Doing so, he would be deemed obedient to Allaah, kind to his parents and disallowing evil to the best of his ability, and Allaah did not burden people except with what is in their ability.
I think that this type of person (who tries to disallow his parents’ evils by being harsh to them) is like none other than those who want to reject evil by revolting against the Muslim ruler and shedding blood.
This person’s attitude is wrong, because his harshness against his parents is a greater evil than the one he wants to criticize.
And Allaah is the One who grants success.
[Fat-h Al-Rabb Al-Wadud fi Al-Fatawa wa Al-Rasa`il wa Al-Rudud #612]
[Translated by Abu Abdillah (Abu Zaynab) Owais Al-Hashimi]
The Bitter Consequences of Sins By Imaam Ibn Qayyim al-Jawziyyah
It is essential to know that sins and acts of disobedience are, necessarily, very harmful. Their harm effects upon the heart are akin to the harmful effects of poison upon the body, though the effects vary in their levels and intensities. So is there any evil or harm in this world, or in the Hereafter, except that it is due to sins and disobedience?
So what was it that expelled the two parents [i.e. Adam and Eve] from Paradise; the home of delight, bliss, splendor and joy; to the home of pain, sorrow and misfortune?
What was it that expelled Iblees [i.e. Satan] from the heavenly realms, causing him to be rejected and cursed; transforming him both inwardly and outwardly, so that his form became ugly and hideous – his inner form more hideous than his outer – replacing his nearness with remoteness, mercy with curse, his beauty with ugliness, from being in Paradise to being in the blazing Fire, from having faith to being an unbeliever, from having the patronage and friendship of Allaah, the Praiseworthy Guardian, to being the greatest enemy and opponent, from glorifying and praising Him to committing acts of unbelief, shirk, lies, deception and shamelessness, from being adorned with faith to being clothed in the garment of unbelief, sinfulness and disobedience, causing him to reach the deepest depths of despicability, plunging down in the sight of Allaah as far as it is possible to plunge; causing the anger of Allaah the Exalted to be upon him, making him an outcast – despised and humiliated – so that he became a leader for every sinner and criminal, becoming pleased with leadership for himself, after having reached the station of worship and nobility?
“O Allaah, we seek refuge in You from opposing Your command and falling into what You have forbidden.”
- What was it that caused the people of the earth to drown, to the extent that the water rose above even the mountaintops?
- What was it that caused the violent winds to overcome the people of ‘Aad, such that it flung them down dead upon the face of the earth – as if they were lopped-off palm trunks – and it destroyed whatever dwellings and crops it came across, thus making them an example for nations until the Day of Resurrection?
- What was it that caused the piercing shrieks to be set loose upon the Thamood people, such that their hearts were severed within their very bodies, by which they all perished?
- What was it that caused the town of the homosexuals to be raised up and turned upside down, such that they were all destroyed? Then stones from the sky pelted down upon them so that they suffered a combined punishment, the like of which was not given to any other nation! And for their brothers will be its like; and it is not far off from the transgressors!
- What was it that caused the clouds of punishment to overcome the people of Shu’ayb, such that when these clouds were above their heads it rained scorching fire upon them?
- What was it that caused the Pharaoh and his people to be drowned in the ocean, and caused their souls to be transported to the Hellfire, so their bodies drowned and their souls burned?
- What was it that caused Qaaroon, his dwelling, wealth and family to sink down into the earth?
- What was it that caused the destruction of those generations after Noah, and how they were afflicted with various punishments that caused their annihilation?
- What was it that caused the destruction of the companions of Yaa Seen, with the clamorous shout, which destroyed them?
- What caused there to be sent against the Children of Israa’eel enemies of great strength and might, plundering their homes, killing their men, enslaving their women and children, burning their dwellings, seizing their wealth, and then returning again a second time, destroying what was rebuilt after the first onslaught?
- What was it that caused the various types of punishments to be set loose upon the Children of Israa’eel? Killing them, enslaving them, destroying their land and at times causing them to be oppressed by kings, whilst at another time causing them to be transformed into apes and swine – and finally the Lord took an oath that:
“He would certainly keep on sending against them, until the Day of Resurrection, those who will inflict them with a humiliating torment.”
[Soorah al-A’raaf 7:167]
Imam Ahmad said: al-Waleed ibn Muslim related to us; that Safwaan ibn ‘Amr related to us; that ‘Abdur-Rahmaan ibn Jubayr ibn Nufayr related; from his father, who said:
“When Cyprus was conquered and its people were dispersed and they started weeping to each other, I saw Abud-Dardaa sitting alone and weeping. So I said to him: O Abud-Dardaa! What makes you weep on this day that Allaah has granted strength and honor to Islaam and its people? So he said: Woe be to you O Jubayr! How insignificant the creation becomes to Allaah when they turn away from His command. In front of us is a nation who were evidently powerful and who had dominion, yet they abandoned Allaah’s command, so look what has become of them.”
[2] ‘Alee ibn al-Ja’d said: Shu’bah ibn ‘Amr ibn Murrah informed us; I heard Abul-Bukhtaree say:I was informed by someone, who heard the Prophet (sallalalhu alaihi wa-sallam) saying:
“The people will not perish, until they have no excuse left for themselves.”
[3] Imaam Ahmad reports in his Musnad, from the hadeeth of Umm Salamah, who said: I heard Allaah’s Messenger (sallallahu alaihi wa-sallam) saying:
“When acts of disobedience become widespread in my Ummah, then Allaah may send punishment upon them all from Himself” So I said: O’ Allaah’s Messenger! Even if there are righteous people amongst them that day? So he replied: “Indeed!” So I said: How will that be? He replied: “They will be afflicted with what afflicts the people, then they will move on to the forgiveness of Allaah and His good pleasure.” [4]
FOOTNOTES
[1] Ad-Daa’ wad-Dawaa’ (pp.65-67).
[2] Reported by Imaam Ahmad in az-Zuhd (i/86) with an authentic (saheeh) chain of narration
[3] Reported by Ahmad (4/260) and Abu Daawood (no.4347) with an authentic chain of narration.
[4] Reported by Ahmad (6/304) and one of its narrators is Layth ibn Abee Sulaym, who is weak. However the hadeeth is established due to further supporting narrations. Consult Silsilatul-Ahaadeethus-Saheehah (no.1372) of Shaykh al-Albaanee
Warning Against the Fitnah of Takfeer
By the Muhadith, Allama, Ash-Shaykh Muhammad Nasir ud-Deen al-Albaani
Translated By Abbas Abu Yahya.
So what is the methodology? What is the path?
No doubt that the correct path, which is an exemplary path, is what the Messenger of Allaah – SallAllaahu alayhi wa sallam – used to constantly talk about and remind his companions about in every khutbah:
“And the best guidance is the guidance of Muhammed – SallAllaahu alayhi wa sallam .”
So it is upon all the Muslims without exception and specifically those who busy themselves with the return of Islaamic rule, that they begin from where the Messenger of Allaah – SallAllaahu alayhi wa sallam – began. We have labeled this in two concise words:
Purification and Education
Because we know the firmly established reality, which is being neglected or more accurately purposely neglected, by those extremists who do not have anything except that they proclaim Takfeer of the rulers, and then nothing else!!
And they continue to proclaim Takfeer of the rulers then nothing stems from them, or about them, except discord and strife!!
The calamities in these past few years which have been by the hands of these people, beginning from the discord (fitnah) of the Haraam of Makkah to the dissension in Egypt and the killing of Sadaat. Finally, in Syria and now in Egypt and Algeria- a sight that everyone can see; the shedding of the blood of many of the innocent Muslims because of these fitn, tribulations, and the occurrence of many trials and calamities.
All of this because they opposed many of the texts from the Book and the Sunnah and the most important of which is:
{ Indeed in the Messenger of Allaah you have a good example to follow, for him who hopes in the meeting with Allaah and the Last Day and remembers Allaah much. }
If we really want to establish the rule of Allaah on the earth – in reality not just in a claim – then do we start with making Takfeer of the rulers while it is not possible for us to confront them – let alone fighting them – or do we start – with the obligation – the Messenger of Allaah – SallAllaahu alayhi wa sallam – started with?
There is no doubt that the answer is:
{Indeed in the Messenger of Allaah you have a good example to follow……..}
But what did the Messenger of Allaah – SallAllaahu alayhi wa sallam -begin with?
It is known – with certainty – to anyone who has smelt the fragrance of knowledge that he began with the Daw’ah between individuals whom he thought were ready to accept the truth. Then whoever was ready to respond to him, from the individuals of the noble Companions responded to him – as it is well known in the prophetic biography. Then the punishment and the severity befell these Muslims in Makkah. After that came the command for the first migration and the second until Allaah Azza wa Jal consolidated Islaam in al-Madeena al-Munnawara. From there began the skirmishes and the opposition. Also, the fighting between the Muslims and the kuffaar on one side and the Jews from the other.……etc.
Therefore it is necessary for us to begin by teaching the people the true Islaam; like the Messenger – SallAllaahu alayhi wa sallam – had begun. Now we cannot just confine ourselves to teaching alone, because things have entered into Islaam which are not from it, and has no association with Islaam, from the bida’ and innovations which were the reason for the clear downfall of the lofty status of Islaam.
Because of this it is obligatory upon those inviting to Islaam to begin with purification of Islaam from what has entered into it.
The first principle – “Purification”
The second principle – “Education”
The education that is associated with this purification is the education of the young active Muslims on this pure Islaam.
If we study the reality of the Islaamic groups which have existed, for nearly a generation, and their ideas and the practice of these ideas. We would find that many of them have not benefited themselves, nor have they benefited others with anything that can be remembered! Despite their outcry and noise, that they want an Islaamic government!! Which was a reason of spilling blood of the innocent with this baseless argument!! Without them having realised anything from it.
We continue to hear from their beliefs which are opposed to the Book and Sunnah and actions which are negated by the Book and Sunnah, let alone them trying, again and again with futile attempts which oppose the Sharia’.
Finally I say: there is a statement which one of the propagators of Islaam said, which I used to hope that his followers would adhere to it and fulfill it, which is: ‘Establish the Islaamic state in your heart it will be established for you on the earth.’
Because If a Muslim corrects his Aqeedah built upon the Book and Sunnah, then there is no doubt that from this he will correct his worship, correct his behavior and his manners etc.
But, with regret, these fine words have not been acted upon by these people, they persist with an outcry to establish the Islaamic state but without any benefit! and it is said about them – and I swear by Allaah to this – what the poet said is true:
You hope for success and you do not follow its path, Indeed a ship does not sail on dry land.
Perhaps in this what I have mentioned is persuasive enough for every just person, and a termination for every oppressor.
We seek Allaah’s help.
Those Who Will Be Excused For Not Knowing: Shaykh Abdul-Aziz bin Baaz
Shaykh ‘Abdul-Aziz bin Baaz rahimahullaah was asked ‘Who are the ones who will be excused for ignorance about ‘aqeedah and matters of fiqh?’, to which he replied:
Claiming that one is ignorant or using this as an excuse is a matter which needs further discussion. Not everyone can be excused for his ignorance. With regard to the things which were brought by Islâm, which the Messenger (peace and blessings of Allâh be upon him) explained and which were made clear in the Book of Allâh and are widely known among the Muslims, no claim of ignorance will be accepted in these cases, especially in matters with have to do with ‘aqeedah and the basics of religion.
Allâh sent His Prophet (peace and blessings of Allâh be upon him) to teach the people their religion and explain it to them, and he conveyed the message clearly and explained to the ummah the truths of their religion. He explained everything and left them with a clear path which is always obvious. In the Book of Allâh there is guidance and light. If some people claim to be ignorant about things which are known to be essential parts of the religion and which are well known among the Muslims, such as claiming to be ignorant about shirk and worshipping anything other than Allâh, or claiming that salaah is not obligatory, or that fasting Ramadaan is not obligatory, or that paying zakaah is not obligatory, or that doing Hajj when one is able to is not obligatory – in these and similar matters, claims of ignorance are unacceptable from those who live among the Muslims, because they are matters which are well known among the Muslims. They are known to be essential parts of the Muslim religion and are widely known among the Muslims, so the claim of ignorance of these matters is unacceptable.
This is the case if a person were to claim that he does not know that what the mushrikeen do at the graves or idols is wrong, when they call upon the dead, seek their help, offer sacrifices to them and make vows to them, or offer sacrifices to the idols, stars, trees or rocks; or seek healing or help against their enemies from the dead or idols or jinn or angels or Prophets. All of these are things which are known essentially in the religion that they are major shirk (al-shirk al-akbar).
Allâh explained this clearly in His Book, and His Messenger (peace and blessings of Allâh be upon him) explained it clearly. He remained in Makkah for thirteen years warning the people against this shirk, and he preached the same message in Madeenah for ten years, explaining to them that it is obligatory for their worship to be purely and sincerely for Allâh Alone, and reciting to them the Book of Allâh, such as the verses (interpretation of the meaning):
“And your Lord has decreed that you worship none but Him” [al-Israa’ 17:23]
“You (Alone) we worship, and You (Alone) we ask for help (for each and everything).” [al-Fâtihah 1:5]
“And they were commanded not, but that they should worship Allâh, and worship none but Him Alone (abstaining from ascribing partners to Him).” [al-Bayyinah 98:5]
“So worship Allâh (Alone) by doing religious deeds sincerely for Allaah’s sake only. Surely, the religion (i.e. the worship and the obedience) is for Allâh only.” [al-Zumar 39:2-3]
“Say (O Muhammad): ‘Verily, my Salaah (prayer), my sacrifice, my living, and my dying are for Allâh, the Lord of the ‘Aalameen (mankind, jinn and all that exists). He has no partner. And of this I have been commanded, and I am the first of the Muslims.'” [al-An’aam 6:162-163]
And Allâh says, addressing His Messenger (peace and blessings of Allâh be upon him) (interpretation of the meaning):
“Verily, We have granted you (O Muhammad) Al-Kawthar (a river in Paradise). Therefore turn in prayer to your Lord and sacrifice (to Him only).” [al-Kawthar 108:1-2]
“And the mosques are for Allâh (Alone), so invoke not anyone along with Allâh” [al-Jinn 72:18]
“And whoever invokes (or worships), besides Allâh, any other ilaah (god), of whom he has no proof; then his reckoning is only with his Lord. Surely, Al-Kaafiroon (the disbelievers in Allâh and in the Oneness of Allâh, polytheists, pagans, idolaters) will not be successful” [al-Mu’minoon 23:117]
The same applies in the case of those who make fun of the religion, attack it, mock it and insult it – all of these are forms of major kufr and are things for which none may be excused on the grounds of ignorance, because it is well known in the religion that insulting the religion or insulting the Messenger (peace and blessings of Allâh be upon him) are forms of major kufr, as is making fun of the religion or mocking it. Allâh says (interpretation of the meaning):
“Say: ‘Was it at Allâh, and His Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) and His Messenger that you were mocking?’ Make no excuse; you disbelieved after you had believed” [al-Tawbah 9:65-66]
It is obligatory for the scholars in every place to spread this knowledge among the people and to make it known so that the common folk will have no excuse and so that this important knowledge will become widespread among them; and so that they will give up their attachment to the dead and seeking help from them whether that is in Egypt, Syria, Iraq or in Madeenah at the grave of the Prophet (peace and blessings of Allâh be upon him), or in Makkah or anywhere else; and so that the pilgrims and the people will be aware, and will know the laws and religion of Allâh. The silence of the scholars is one of the reasons for the loss and ignorance of the common folk. The scholars, wherever they are, must convey to the people the religion of Allâh and teach them about the unity of Allâh (Tawheed) and the kinds of shirk, so that they will give up shirk out of understanding and so that they will worship Allâh Alone with understanding. Similarly, they must speak out against the things that happen at the grave of al-Badawi, the grave of al-Husayn (may Allâh be pleased with him), or at the grave of Shaykh ‘Abd al-Qaadir al-Jeelani or at the grave of the Prophet (peace and blessings of Allâh be upon him) in Madeenah and at other graves. The people must know that worship is due to Allâh alone, and no one else has any right to it, as Allâh says (interpretation of the meaning):
“And they were commanded not, but that they should worship Allâh, and worship none but Him Alone (abstaining from ascribing partners to Him).” [al-Bayyinah 98:5]
“So worship Allâh (Alone) by doing religious deeds sincerely for Allaah’s sake only. Surely, the religion (i.e. the worship and the obedience) is for Allâh only.” [al-Zumar 39:2-3]
“And your Lord has decreed that you worship none but Him.” [al-Israa’ 17:23]
i.e., your Lord has commanded. So the duty of the scholars throughout the Muslim world and in the areas where there are Muslim minorities and in every place is to teach the people about the unity of Allâh (Tawheed) and to educate them about the meaning of worshipping Allâh, and to warn them against associating anything with Allâh (shirk), which is the greatest of sins. Allâh has created the two races (of mankind and the jinn) to worship Him, and He has commanded them to do that, as He says (interpretation of the meaning):
“And I (Allâh) created not the jinn and mankind except that they should worship Me (Alone)” [al-Dhaariyaat 51:56]
Worship means obeying Him and obeying His Messenger (peace and blessings of Allâh be upon him), devoting worship sincerely and purely to Him, and focusing one’s heart on Him. Allâh says (interpretation of the meaning):
“O mankind! Worship your Lord (Allâh), Who created you and those who were before you so that you may become Al-Muttaqûn (the pious)” [al-Baqarah 2:21]
With regard to matters which may be unclear, such as some transactions and some matters of prayer and fasting, the one who is ignorant of them may be excused, as the Prophet (peace and blessings of Allâh be upon him) excused the man who entered ihraam dressed in a cloak and wearing perfume. The Prophet (peace and blessings of Allâh be upon him) said to him, “Take off the cloak and wash off the perfume, and do in your ‘umrah what you do in your Hajj.” He did not tell him to pay a penalty (fidyah) for his ignorance. By the same token, some matters which may be unclear should be taught to the one who is ignorant so that he will come to understand them. But as far as the basics of ‘aqeedah, the pillars of Islâm, and things which are clearly haraam are concerned, claims of ignorance cannot be accepted from anyone who lives among the Muslims. If anyone who lives among the Muslims were to say, “I did not know that zinaa is haraam”, this is no excuse. If he were to say, “I did not know that disobeying my parents is haraam,” this is no excuse; rather he should be beaten and disciplined. Or if he were to say, “I did not know that homosexuality is haraam,” this is no excuse. These are matters which are clear and are well known among the Muslims and in Islâm.
But if he lived in a land far away from the Muslim world or in a remote part of Africa where there are no Muslims around him, then the claim of ignorance may be accepted from him, and if he dies in that state his case will rest with Allâh; he will come under the same ruling as those who lived during the fatrah (time between two Prophets). The correct view is that they will be tested on the Day of Resurrection: if they respond and obey they will enter Paradise, and if they disobey they will enter Hell. But the one who lived among the Muslims but did actions of kufr and neglected the well known obligations, has no excuse, because the matter is clear and there are Muslims around him, who fast and perform Hajj. All of this is well known and widespread among the Muslims, so the claim of ignorance in this case is a false claim. And Allâh is the One Whose help we seek.